To make music to your name, O most High. – Psalm 92
Saturday, May 25, 2013
Advice To The New College Graduate
Dear Graduate:
When I first graduated from college I remember how I felt
that I had accomplished some great thing; looking back now I can see that
education itself is no great thing, but merely a necessary foundation for
life. Education is kind of like building
a piano: if you take the time you can create a truly fine instrument, but if
you stop there all you’ve done is created a piece of furniture --- and not a
particularly useful one at that. You
cannot sit on it, or bathe in it and it doesn’t tell time. But, you might quickly respond: “That’s not
what it’s for.” Ahh, you begin to see my
point. A piano is made to create
beautiful music, not to be something which just sits in a corner, but something
which can be used to enrich your life.
That is the value of your education, and like the piano it is something
you must now learn how to use.
It is good to give
thanks to the Lord,
To make music to your name, O most High. – Psalm 92
To make music to your name, O most High. – Psalm 92
One thing you undoubtedly notice about old people, Graduate,
is that many of them think they are wise.
I would not be so brash. I am
wise only insofar as I agree with the adage that “A truly wise man knows how
unwise he is.” All our life we are meant
to take education and experience and use them, with God’s grace, to grow in
wisdom and holiness. You are just at the
beginning.
You know what wisdom is, Graduate; you’ve experienced the
feeling of wisdom. Since I also majored
in science (Physics) I’m sure you had some classes where you memorized tons of
facts and formulas because you HAD TO memorize them; they just didn’t make
sense. Then suddenly one day – or
perhaps in some more advanced class: Bang!
You looked back at all the A’s and B’s and C’s you’d memorized and
realized they equaled or implied a D.
Suddenly you saw the light: the
reason and sense of what once was only a memorized knowledge. That is what wisdom is, and it cannot be
memorized, or indeed taught. There are
only seeds of knowledge which you can plant which may grow into wisdom.
And so I take this opportunity to offer you some of the
knowledge I have gained over my life, some of it gained “the hard way” and at
great cost. Perhaps this will make
things easier for you, and you can advance even further than I have to date,
and perhaps you might even see the wisdom of some things.
The following are some of the most important things I have
learned in my life:
1. Don’t Forget God, and He Won’t
Forget You.
Early in elementary school, a nun
told us: “Pray three Hail Mary’s each
night and the Mother of God will never forget you.” I know I still today think that advice
strange, but even during the years when I hardly ever went to church, I said
those three Hail Mary’s each night, out of habit if nothing else. And when, in 1987, I was at the absolute lowest
point of my life, when I felt the totally illogical, stupid, insane urge to fly
halfway around the world, I believe it was at Mary’s urging. She did not forget me. And from then on my life was not led by my
knowledge of what I thought I should do, but with wisdom, choosing His will,
and then I saw how my life made sense and that it was important. Psychological nonsense, some might say, but I
am a scientist and I have seen miracles that no scientist could have
explained. God has been with me; I’ve
known it; my life is a life of joy, even in the hard times. And as evidenced by the many who have told
me, my life means something in this world, to other people. My only prayer these days, is that it means
what God intended it to mean, in the great plan of His creation.
2. Never Stop Learning. Read.
Education is the seed of wisdom,
and there are many sources of education, and ways to go about it. Certainly before any major upcoming event in
your life, you should read the what’s and why’s about it. For instance, before you might remotely
consider getting married, I’d strongly recommend you read Fulton Sheen’s book:
Three To Get Married.
Before I invested a lot of money
and time building my backyard deck, I spent a year reading and looking at other
people’s decks, especially the ones that seemed to have problems. And then I designed and built my deck, and
now 30 years later it is rock solid and without a creaky board, while
neighbors’ decks have collapsed and been torn down --- at great expense. Before you do any of the big, time-consuming,
expensive things: Read!
I enclose as a graduation gift a
book on the philosophy of life. Frank
Sheed writes with great clarity, and his philosophy goes far in helping you
answer one of the most important questions you can and should ask often in your
life: Why? Whether it’s the Catechism of the Catholic
Church or a textbook on chemical engineering, there are many educational
resources to answer the what and how’s of life, but few resources to answer the
why’s. Look for them. “Why” gets to the truth of the matter. I know, Graduate, that your college likely
taught (as most do) that there are no absolute truths in life; science affirms
only theories and truth is thought of as a relative thing --- and your truth
and my truth may differ. All I can say
in a short answer is that you need to read more. Even the latest proven scientific facts of Physics conclude that it is virtually
impossible that a supreme being does not exist, despite many who say that God
is only a myth or an opinion. In my life
I have found that most people who have an opinion
about the truth of a matter usually are not very well read on the real truth of
the subject. (I said I never stop learning.
To understand these latest discoveries from Physics on the existence of
God, get the DVD of Robert Spitzer’s lectures titled: In The Beginning, the Big
Bang.)
Graduate, you will only ever do
great things with your life if you understand WHY you should. Never stop learning.
3. Be Better To Be Noticed
You have a degree, Graduate. So what?
A lot of people have degrees. Why
should I hire you? Why should I promote
you? Why should I pay you more? One of the frustrations I had in my business
life was with the new hires who did exactly what I told them to do. When it came time for their annual performance
review, they didn’t understand their “average” rating: “Didn’t I do all you
asked well?” They thought they were
still in school, where you did what was required and then you advanced. Business, and life in general, doesn’t work
that way. You need to do more, better,
to be noticed --- and respected.
This follows on the advice never
to stop learning. Doctors and lawyers
know they must keep up with advances in their fields, but the same holds true
in any field of learning. If you don’t
get better, you are falling behind, because if you don’t get better, someone
else will, and they’ll get recognized, and respected, and promoted.
One of the best things I ever did
was to become proficient in computer programming. Graduate, if you are not proficient in at
least two of the more popular data analyses programming tools, take some
classes --- now. There are many
companies which use software to analyze data, but the software is a fixed
program and often with it you cannot access data in the way you might want.
Worse, you might not even know what data is available to analyze. In my career I was respected as a business
analyst. Executives respected my
opinions because they were based in fact, data I extracted from corporate data
bases. They say “knowledge is power” in
business, but I found that knowledge was respect also, not only from others,
but I found that I respected myself more when I analyzed things well, which lead
to good decisions. I felt good about my
work.
4. Do What You Must, But Take
Any Opportunity to Do What You Love.
My degree was in Physics, but
during one of my first job interviews I met a man in a warehousing department
who told me about some of the problems of his department, and how they were
attempting to solve them. I found it all
new and interesting, and in the end said I’d agree to go work at Ford, not in
the engineering area they wanted to hire me in, but only if I could work for
that man --- and I did. I never
regretted that decision. It began a
series of very interesting jobs, in which I excelled because the job interested
me. I never used my Physics degree for
even one day, and later got my MBA. In
business I went from warehouse management to information technology to finance
to marketing, always seeking the more interesting, more challenging
state-of-the-art jobs. As time went on,
I was sought out to take jobs and promotions (although I did turn down some
jobs and promotions because I thought the work boring or unimportant.) My job never felt like work, and over the
years my salary increased twenty-fold.
5. There Is More To Life Than
Work
Graduate, in this world there are
many people who you will meet who think that their happiness is the most
important thing --- and some who think that THEY are the most important
thing. But I assure you, into every life
a little rain must pour, and some will see downpours. You will not always be happy, and so don’t
put a huge priority on making yourself happy.
Choose to be content, with some happiness, some sadness, some joy and
some sorrow --- and some money. These
things are the lessons of life; you learn from the good and the bad. Yes, these are the things that provide
opportunities for wisdom.
As I said earlier, you need to
find some satisfaction in your work.
This is the one area of your life where you can have a measure of
control. Choose your work wisely, find
contentment there, and then leave it at the office. There is a life away from work, and in many ways
it is more important than work, especially if you have a family.
I said that it is important, Graduate,
that we make a difference in this world with the unique life we have. The most important place you can make a
difference is in your family. Should you
someday become married and have children, your family should be your number one
priority. No matter how far you advance
at work, a couple of months after you retire from a long career, no one will
remember what you did. But through your
family, you may impact generations long after you have died. You want to make a difference in this world,
make a difference in your children’s lives.
6. Some People Will Never Agree
With You. They Are Not Stupid
I first learned this lesson in
high school when I campaigned for John Kennedy for president, and said that
you’d have to be stupid to vote for his opponent. Approximately 49.9999% of the country did,
and I suddenly realized that all those people couldn’t be stupid; I was missing
something. I learned that lesson again
during the OJ Simpson trial when he “obviously” was guilty, but the jury said
otherwise, and so did some very intelligent people I respected. And I couldn’t understand why they thought
that way.
Sometimes, Graduate, two people
will look at the same facts and come to radically differing conclusions, when
it seems that only one answer is obvious.
You will want to call them stupid, but don’t. Many people’s educational and life
experiences give them a different worldview than yours. Many times, looking at the same facts you
will reach different conclusions, and neither person will ever convince the
other that he is wrong. In some matters
you will have to find a way to compromise the truth, so that you can reach
agreement on larger issues. That
happened to me many times when I negotiated contracts with Japanese or Korean
auto companies; their cultures looked at facts or priorities differently than
ours. So on some matters along the way,
we had to agree to disagree, and accept our differing views, accept it without
prejudice. That is not to say that some
things are in fact not wrong, or are so important for you that you cannot
compromise. Matters of faith and
morality are like that. It wouldn’t have
surprised me too much if one of my ever-practical Japanese partners would have
suggested we bulldoze down a few hundred homes to build a factory together, but
I would have considered the people living in those homes a bigger priority than
the factory, and found another way to build it, even at a higher cost.
I once dreamt up a parable which
explained how we might deal with people who have a different worldview than
ours. I said that the facts we were
looking at were “as obvious as the nine fingers on your two hands.” You can read the full parable on my blog if
you have time to waste. Compromise can
be difficult, sometimes, but one of the key steps to compromise is that you are
sure of your facts. One of the gifts I
enclosed for you is a book on Islam, which presents facts from Islam’s
viewpoint and from Christianity’s viewpoint.
Having read the Koran and spoken with a number of Muslims at Ford, I
agree with most of what is said in the book.
Like the Kennedy election first
opened my mind to how people differ in their thinking on political philosophy,
I recall the first time my mind was opened on matters of religion. As part of a diversity initiative at Ford,
many dozens of groups were formed by the diverse members of the Ford family of
employees, and they were encouraged to learn from one another. I was curious about Islam, and before ever reading
the Koran I asked some of the team members about their religion. I learned new and interesting things, but
then one day I read how non-Muslim religions were outlawed or looked down upon
in Muslim countries, and so I asked an engineer at one of our meetings: “What
if there were a likeable Muslim candidate who got elected president, and had
the support of Congress, how would he treat other religions in this
country?” He answered matter-of-factly:
“Well, he’d outlaw them, of course.” Of
course. Like the Kennedy election
results, that was an eye-opener for me.
And I resolved to learn more facts, and I did.
Well Graduate, I’m sure that you
are relieved that I am stopping here, but there are so many more lessons I
learned in life --- most of which you’ll have to learn yourself, and maybe
you’ll quickly forget these and have to learn them also --- or not. Not everyone does learn these hard lessons,
but I offered them to you that you might at least be aware of them, so when the
opportunities come for you to learn them --- and they will come --- you might
make wise choices, even if all you have is a little knowledge.
Just one final, important point, Graduate: Never
confuse love with something you get.
Jesus came to earth to create a new covenant with man; covenant means
family. If a God could die for His
family, surely the family is supremely important – more important than any
individual. Love is a giving of yourself
to another, as Jesus did to those He called his family. Love is something you give, not something you
get.
And if you truly become wise, Graduate;
if you truly learn how to love; there is one more thing to remember. It is more
important than work, or money, or respect or anything in this world. It is that there is heaven and eternity. “Memore mori,” -- remember death, is an old
Christian motto. We do not live this
life only for this life, but for eternal life.
And there, no matter what you have accomplished in this life, it will
seem unimportant. The only thing you
will take with you when you leave this life is how you learned to love.
Call if you ever feel like
talking, Graduate; write if you have nothing better to do; and know you are
always welcome here at my humble abode --- the spare bedroom at my house is
always available. I look forward to
someday, God willing, be a bigger part of your life, but if not, or until then,
please take the time to be part of His.
I wish you a joyous and important life, dear Graduate.
With prayers and love,
Wednesday, May 22, 2013
How Catholics Think Differently
It seems somewhat silly to quote someone who was quoted in a
magazine which quoted his words from yet another magazine, however when something
is said well, it deserves to be spread around.
In the latest edition of First Things magazine, it quoted
Scottish philosopher John Haldane’s interview as printed in 3:AM Magazine. Haldane, speaking about how Catholics think
differently (or at least differently than the liberals at 3:AM Magazine),
said: “Catholics learn … to draw
distinctions.” The distinctions, for
example, “between the value of an office and the quality of its occupants; the
content of the message and the character of the messengers; the dignity of
persons and the wrongfulness of human actions; adherence to truth and tolerance
of disagreement among truth-seekers; and between what is attainable naturally
and what requires grace.”
I’ve never read a more precise, succinct description of true
Catholic thinking.
On another matter, if you are a reader of quality thinking,
you might also like another article at the beginning of the June edition of First
Things. It speaks about the decline of Solidarity
between the top 20% of American society and the bottom third, a growing gap on
moral, cultural, and social issues. “Today’s
cultural elites promote a nonjudgmental ethos that often makes ordinary people
embarrassed to express strong moral views.
The result is often tepid, tentative exchanges by people fearful of
sinning against political correctness.”
And then it states this: “The
successful upper middle class now lives at a distance from everyone else. This distance cannot be overcome by
increasing taxes on the rich, because it’s a social as much as an economic gap
that separates us. In fact, it’s a
dangerous temptation to imagine that redistributing wealth suffices.” What I think the author is saying is that
what once was valued in this country (by those who worked their way to the top)
as the “Protestant work ethic” has been replaced with a “work ethic,” in which religion
(Protestant or otherwise) contributes to no meaning or value in one’s life. The article is correct in stating that
passing money around will not solve that problem.
Tuesday, May 21, 2013
What Colleges Are Teaching Your Children
The DVD which the men’s group watched this morning had a
college professor speaking about early Church history. I wasn’t paying particularly close attention his
words, as I (rightly or wrongly) felt I was pretty familiar with the topic, but
then he said something which, to me, sounded like fingernails squeaking on a
blackboard: “This event happened in the year
440 of the Common Era.”
Perhaps my emotions were more on edge because of my recent dream
experience about college professors (the topic of my last post), but the term “Common
Era” always has irritated me. Dreamt up
by college professors, the designation of CE and BCE to replace AD and BC are
blatant advertisements of 1) I don’t accept that Christ (or God) was the center
of any history, and 2) I will teach this in my classroom, and you WILL also
designate history in these terms, OR ELSE!
All I can think of to say about such men (without calling
them names) is: What arrogance!
I know there are exceptions, but I have personally met many
college professors (and even have a few as friends), and I have read about the
feelings of many others, and the word “arrogant” does adequately summarize
their worldview. Because they have some
extensive KNOWLEDGE --- often on only a single subject --- they believe they
have WISDOM, and they preach on worldviews often far beyond their designated
area of instruction. This example of
their refusal to recognize terms used for centuries, to recognize that Jesus
Christ WAS an important turning point in history, is a refusal to recognize the
wisdom of the ages. And if relegating
the billions who have lived before you as ignorant compared to you isn’t
arrogance, then I don’t know what is.
Most college professors these days believe they have every
right to expound their view of truth to the young minds they are charged
with. They seek not to form them into thinking
minds, but to form minds which think like them.
While blatantly ignoring or denigrating God, they act as if they were
gods. Like gods, they view themselves as
on a creative mission, not to create something out of nothing, but to mold young
minds into their view of wisdom. They
can’t understand that Wisdom is Truth, and Truth is Beauty, and so they look at
the minds they have molded as their masterpieces, not seeing how warped they really
have become.
In their wisdom, they were ignorant. They saw as beautiful what they themselves were,
even as Lucifer did. And they sought to
lead others astray to their way of thinking.
Whoever causes one of
these little ones who believe in me to sin, it would be better for him if a
great millstone were hung around his neck and he were thrown into the sea. (Mark 9:42)
… just as there will
be false teachers among you, who will secretly bring in destructive heresies,
even denying the Master who bought them …
(2 Peter 2:1)
If you can’t accept these words as reasonable, if you can’t
take the time to research on this topic yourself, then at least take the time
to watch the movie, EXPELLED, by Ben Stein.
I write these simple words to demonstrate a simple example of who we are
sending our children to be educated by, and an indication of what they will
become --- which is why I also seek to promote a true Catholic college
education, to create true THINKING minds in our youth.
Monday, May 20, 2013
What Does God Want From Me?
I concluded my last post here with a question: Considering the way in
which so many of us are “looking out for number one,” are we that much different than
Judas? I titled that post “Was Judas a
Good Guy?” not intending to say that he was, but to bring out the point that
all of us think we are good guys. Even
the worst of us thinks that whatever we do, we do for a good reason. It is not in man’s nature to hate himself,
but to love himself and only see the good in himself.
Would that we could look at our neighbor in the same way and
only see the good, as in the manner in which Jesus saw his neighbor. It doesn’t seem natural for us to love others
that way, but then: He came to teach us how to love.
Most of us ARE like the apostles before Pentecost. We
know Jesus is a prophet, perhaps even God, but we don’t know the full truth of
his message or his life. We see Jesus
healing many people, and we hear him say that if we only have faith in him all
things will be possible, but what things do we think of? We think of those things we want for
ourselves. We pray: “Lord, I
believe. Help my unbelief,” but I think our
belief is in his miracles and so we call on him to work miracles for us, and
our unbelief is in that he expects similar great things from us, too. He wants us to be one with Him, with a precious
Life flowing not only from him, but from us --- together. He sends his Holy Spirit to dwell in us that
we might love as he loves: that we might
love the Father and our neighbor --- together.
This is the belief that he asks: that we trust in him, and
in his trust in us. He asks that we live
our life with a self-giving love, as he did, freely giving to others wherever
we are, in whatever we do. In our role
as parent, as teacher, as neighbor, as citizen, or as a stranger passing on the
street, first and foremost we should see Christ in all we whom we meet, and we should
love them. We should act, not thinking
of what we want or need for ourselves, but first and foremost in love.
That is what God wants from us.
- - - - - - - - - -
I awoke with a start on Pentecost Sunday morning. The 8:45A mass I attend lets me sleep hours beyond
than my normal waking time, but so often my internal alarm clock says: NO; it’s
time to get up. And as I lay there in
bed, I remembered vividly the dream I awoke from, and there was a fire in my
heart: and in my mind, I wanted the
dream to continue.
I had dreamt of seeing two old college professors in the
library. They were looking over a
section entitled: The New Evangelization.
I heard them laughing and talking loudly, like they wanted to broadcast
their opinions for all to hear. “Look at
this nonsense,” one said, as he looked at CDs and books on the shelves ---
ones, I noted, that I had heard and read, and
recommended. “These people have no idea
who God is! I can’t wait to get some of
the youths who are being fed this trash into my classroom. I’ll prove to them that there is no happy God
like this presents.”
“God is God!” he said loudly. “They don’t even understand the concept of
God. By definition, man cannot know the
mind of God. God means all powerful, not
all playful! (If there even is a God,) He
created everything and set it all in motion, and his creative actions have
evolved to where we are today. Even the
Catholic Church has come around to accepting evolution as a thing of God. This New Evangelization talks about people
finding some new relationship with God, as if he’s changed! No, what these young minds need to accept is
that MAN has changed, and the man of today is not the man God first created so
long ago. Man is now so much better, so
much wiser.”
“We need to teach these young minds not to go out and have
fun and dance with God,” he continued, “but to go out and use the talents we
now have, to use new scientific discoveries and reason to finish the plan of
creation, to change the world. This is
the task of the educated mind: to make the world a place of no more pain and no
more suffering, to ensure that everyone has their fair share of God’s gifts. This is how God wishes us to honor him.”
At that point I couldn’t contain myself any longer, and I
walked firmly over to where they were loudly advertising the wonderful truths taught
in their classrooms. “You talk so
proudly about how far man has evolved, but listening here to your
self-congratulatory babble, I think I now understand those who say that man is
no different than animals; I think you’re both poster examples of that thinking.”
Not used to being talked back to, the two stood and faced
me, and were about to start to “put me in my place,” but I wouldn’t hear any
more of their tripe.
“You talk of man evolving to the point where his science and
his reason can change the world to how he wants it, but this isn’t any evolved
man. You’re describing the first man in
the Garden of Eden who wanted to change the world to the way he wanted. You’re describing his son who killed his
brother for what he wanted (and I suspect you’d probably approve similar actions,
in order to create a “fair” world). You’re
describing the Roman Empire which gave the people all they wanted, in order to
keep them happy. They too wanted no more
wars and accepted a Senate who decided what was best for them (not unlike our
Congress of today), only what they decided most often was what was good for
themselves --- (probably like you: What
are your salaries, anyway?) You talk of
giving man all that he wants, but your science and your reason can’t begin to
measure or obtain what man wants most:
he wants love.”
“You say man cannot know the mind of God, yet you claim to
know man’s destiny as intended by God, and you desire to bring it about. So then you (and only you) know what God has
intended? You hypocrites! You liars!
You self-deceivers! You claim to
know what you tell us cannot be known.
Even the blind leading the blind listen for sounds around them, but you
listen only to yourselves.”
And with that, I awoke with a start. (And I’m guessing my blood pressure was up.) Glancing at the alarm clock, I saw that I had
at least an hour before I needed to arise, and so my thoughts went back to that
dream, and then they drifted to the date:
Pentecost Sunday.
I spoke in my last post about how self-giving love is a unique
focus of the New Testament. I think this
is a key point which Judas – and perhaps even most of the rest of the apostles
and disciples --- didn’t understand about Jesus. He came to give us “new life,” and he said he
WAS “the Way, the Truth, and the Life.”
He said that he had to leave so that the Holy Spirit could come, but
what did the Holy Spirit bring at Pentecost?
What changed?
Catholics have a prayer to the Holy Spirit: “Come Holy Spirit, fill the hearts of the
faithful, enkindle in them the fire or your love.” The Fire of Your Love came at Pentecost. Love is what changed; a
self-giving love came upon the apostles and into the world, and it was of such intensity
that they could only experience it as a fire.
Love is what changed them.
In the Old Testament the Ten Commandments set man in
obedience to God’s laws, but Jesus came to clarify further the meaning of those
commandments. A new commandment I give to you, that you love one another; even as I
have loved you, that you also love one another.
By this all men will know that you are my disciples, if you have love
for one another. (Jn 13:34-35) This is what so noticeably set the preaching
and actions of the Christians apart:
they loved one another. St.
Augustine said it simply: “Love, and do what you will.” We can study the Bible and Jesus, we can
study science and reason, but love and the understanding of true love, a
self-giving love, is a gift, a gift of the Holy Spirit. It is a love which drives all the actions of
one who loves. It is the innermost
desire of our life, and what Jesus promised us would be ours, in union with the
Trinity, forever. And it first entered
the world of common man on Pentecost.
O God, you are my God,
for you I long;
For you my soul is thirsting.
My body pines for you
Like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life. – Psalm 63:1-3
For you my soul is thirsting.
My body pines for you
Like a dry, weary land without water.
So I gaze on you in the sanctuary
to see your strength and your glory.
For your love is better than life. – Psalm 63:1-3
I’m not sure that Psalm-writer knew the meaning of love as
it is known in the New Testament. The
Old Testament people were concerned with their individual relationship with
God, and that “God is on our side.” They
wanted a Messiah who would lead them to change the world, but we now know that
what we need in order to change the world is the Holy Spirit, as he came on Pentecost. It is not for us to design a world of
perfection, but rather to trust in the words Jesus said, not that God created
us and now we must change the world --- alone, but rather trust in what he said
to us: “I will be with you always.” And
together, we can change the world.
He said he’d give us living water that we might never thirst
again. He did not mean we’d become like
a reservoir full of water and so we’d never want for more. Rather than just giving tons of water to us,
his gift was to change us, to be like Him.
We don’t become like dammed waters, but rather like a free-flowing river,
so that the Spirit’s unending waters
flow to us and through us, to our neighbors.
His love is a giving love; when we receive it we also readily give it.
Each morning I pray: “Make me a channel of your peace.” In
one sense, I mean that literally.
I got up and went to mass on Pentecost morning. Looking around the church, I had the feeling
that I was at an Ohio State football game, as the bright red color was
everywhere and on everyone. (Note to
self: You need to buy a bright red
shirt.) You could say that we were
rooting as a team at mass, or as a family.
If we love one another, God abides in us and
his love is perfected in us. (1Jn 4:12)
If we would love perfectly, as Jesus taught us, we would love one another. If we still have a trust in God, if we can
get beyond only wanting things for ourselves, and if we would really want to
make the world a better place, we would first pray that the Holy Spirit might
also come upon us, that we might love as Jesus loved, and that we might be a
channel of his peace ---- and not of our will.
This, I believe, is what God wants from us.
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