Showing posts with label Happiness. Show all posts
Showing posts with label Happiness. Show all posts
Sunday, October 7, 2018
Words Unsaid; Lessons Unlearned
I’m not sure why my thoughts tonight turned to the evil
taking root in our culture. Perhaps it’s
because you almost can’t avoid it; it’s spreading everywhere. How can you ignore it? I know that there is very little I can do to
change things --- although prayer is a huge help --- yet I ponder: How is this evil growth being fertilized
today, and isn’t there some small new growth I can help start, some good I can
begin amidst this mess?
As to how or when things took a firm turn for the worse in
our culture, certainly I’d point to the philosophers of the Enlightenment, who
felt they knew things that no one in history knew --- what pride! Scientific advances build on prior science
learnings, and scientists then build things never before seen; that’s
scientific advancement. But, the
philosophers of the Enlightenment didn’t build on the past; they tore it
up. “Listen to me,” they proclaimed; “I
am smarter than anyone ever,” they boasted.
And one of their key boastings was a philosophy directly contrary to the
Two Great Commandments. No, you should
not primarily love God and neighbor, they said, first you should love
yourself. All those “Thou shalt nots” in
the Commandments are in fact a rejection of the temptations of the world,
temptations to focus on yourself, but the Enlightenment philosophers taught: “You
SHOULD focus on yourself.” And now, in
our culture, we see this philosophy lived out everywhere. In Washington we see “wise” congress people
who can’t vote for anything they didn’t initiate; if they didn’t dot every “i”
and cross every “t”, they can’t favor it.
They can’t compromise not getting what they want. And in our churches, we see a watering down
of the Commandments to give the people what they want.
But, how do we, unwittingly, support this growing focus on
self, this great “enlightenment” that we know better than the commandments?
Well, it is certainly being taught in public schools today,
and we’re letting it happen. From getting
a prize for losing, advancing a grade despite not knowing the materials, and
even having a right to choose your own sex or what clothes to wear as children,
the culture there says that parents shouldn’t teach children, no, children should
teach parents what they want --- and should have because they want it.
And here’s an area I think parents, mom and dad and even
grandma and grandpa, have been infected by the culture.
Babies need love and care; their needing is natural; it is a
need to be secure. And as babies become
children, good parents continue to provide not only needs but something else:
children’s wants, but within limits. It
used to be that children were fed what was good for them, required to do things
to learn responsibility, and given entertainment (and even love) “within limits,”
and they were disciplined when their self-will led them astray. Selfishness was not tolerated. All these things are now rejected by the
culture; these things which create mature, responsible adults, are rejected: children should get what they want, the
culture says, just like babies. But here’s
where the confusion comes in among parents:
babies don’t get what they want, but what they need. And now as children, these former babies are
not getting what they need to grow into responsible adults. They are not learning the independence and
wisdom they need to become responsible parents themselves --- and, they are also
not learning how to have an intimate relationship with Jesus. Even on Sunday, families no longer pray
together. If parents don’t teach
children how to talk to Jesus, how can their children ever have an intimate
relationship with Him as adults?
A major disruption has happened in society: parents are creating children who don’t know
how to become parents. In not being able
to give love to their children --- a love that sometimes hurts the parents to
give because the children don’t want it (discipline) --- these parents are
raising children who don’t know how to love, except a self-love which they
think is right and proper. They deserve
to be loved because they want it, they think, and then are deeply confused as
adults when they see that not everyone loves them. They never learned how to love others, and
then are totally surprised that no one knows how to love them.
The crisis of self-worth is causing the huge increase of
suicides and depression in our society.
The conflict of “I want what I want” but I don’t want you allowed what
you want is being played out everywhere.
Women want top jobs and respect, regardless if they earn it; their cries
of male dominance imply men are holding back women better qualified then
themselves (which may be true in some cases, but not because: all men are evil). The same logic holds for ethnic groups and
for poor people: “Why can’t we get what we want? Don’t you love us?”
Words unsaid by parents lead to lessons unlearned by
children. Jesus --- God Himself --- came
to show us how to live a life with meaning and eternal happiness. That happiness, He said, starts on earth, in
loving God and neighbor. And, He said,
happiness doesn’t end here on earth, but grows into a happiness we can’t even
imagine in eternity. “But I want it” is
not a reason for you to get it. You have
to learn how to get this earthly-limited happiness, and one of the greatest
lessons you must learn --- you should have learned already --- is that everything
you want is not good for you. Your
parents, sadly, should have taught you that.
It’s a lesson you should have learned early in life, and it becomes more
difficult to learn as you grow older.
Suicides are up? I
shouldn’t wonder. If you learn you
should get everything you want to be happy in this life, and then find you can’t
get everything you want --- therefore you can’t get the happiness you expect
--- then what is there to live for?
At the beginning of this meditation I wondered if there was
something I could do to help change this culture. The problem is so embedded in our culture,
where would you begin? I noted, sadly,
that learning the lesson that you shouldn’t have everything you want is a hard
lesson to learn later in life. It’s hard
to unlearn what have become habits.
God put into my heart, and that of a few friends, a possible
first step toward change: He showed us
some poor people who also had many wants, which we tried to fill. But gradually God showed us, and them, that
things wouldn’t make them happy. One
talked of suicide even as we gave her more things, and we gradually became aware
that more than anything else, these people needed friends. They led lonely lives. And so, we’ve begun an effort to ask people: “Have
you loved your neighbor this week?” And
we’ll put the faces of lonely people in front of them. Citing the Second Great Commandment and
asking them for a little of their most precious possession --- time --- we hope
to convince (or shame) people into acting with love toward their neighbor, even
if for only an hour a week. Will this
action turn into a lesson and begin to change their selfishness? God only knows, but He started us on this
small effort.
Words unsaid led to lessons unlearned. In our effort, we will try to say the unsaid
words, and then leave the rest to God.
Prayer helps, but we feel we’ve got to do something.
God wants His world back.
We have to help Him.
Tuesday, May 8, 2018
A Complete Day
The night began with a sudden
urge to grab a copy of the book Humility Rules (which I recently reviewed) from
the back seat of my car before I walked into the chapel for my midnight
adoration hours. I gave the book to the
woman there, as she was leaving, as she was stopping to wish me a good night
--- as she does every Monday night/Tuesday morning. And then, to my surprise, as I handed her the
book she handed me a letter. We
exchanged thanks, as I put her letter aside and continued the rosary I had
begun. But a few minutes later I heard
the chapel door open again; she had looked at the book I had given her, and
came back to give me a hug: “I so needed this book; thank you so much.” And I responded: “Well, if it is what you need
(pointing to the altar), then He gave it to you.”
Unbeknownst to me, I later
surmised that He had also given me her letter.
I read it. It was a heartfelt
letter asking me for prayers, and telling me the very confidential reason
why. This stranger felt enough
confidence in me --- or in despair chose EVEN me --- to pray for her. And so, I pondered on the Joyful Mysteries,
contemplating on her trials, and my own.
And the meditations stretched into hours.
As I prayed, I thought about the
trials of life, hers, mine, Mary’s and Jesus’, and how those trials can be turned
into joys. Trials in this life have a
purpose, and very often not one which we can perceive, and that purpose is good.
I thought of my early years, how
I tried to live a good life, and my regrets now that, looking back, I did not
even know what a good life was. I was
taught very well the good things you are supposed to do in life, but not how to
do them well. I was taught that those
are things I must do, and I did them, so that I might lead a good life. But it wasn’t. My life was about me, and that was the source
of my many trials. Oh, I did things for
God, as I was supposed to do, but even those things were in some way for
me. I never really learned that my life
was not only about me; I never understood that “it is not I who live, but
Christ who lives in me.” And without
Christ in me, I failed at so many important things in life, and even if I
became aware of my failures, I didn’t know why.
Why had I failed, when I’d done everything right?
And the real reason was: I walked alone. I had no relationship with Jesus, and never
knew that was a key to a life lived well.
And so, as I completed this day and meditated on the Joyful Mysteries, I
contemplated on what I now know makes a complete day, a day well-lived, one
which gives joy.
These are things we should try to
do each day, during our days of trial, during our days of loneliness, and during
our days of joy, for these are the things which will bring us true joy, with no
regrets over the past failures or trials.
A complete day, lived well, is
one in which you:
·
Love someone (Humility Rules)
·
Speak with God (and the oftener, the better)
·
Give a hug (showing someone they are appreciated
for being God’s presence to you)
·
Meet a poor person (Poor in $$ or poor in
spirit, be God’s presence to them. Speak
to them by name)
·
Find Joy (In particular, in those you meet each
day. Discover the reason God had them
cross your path, and act towards them as He would)
·
Help someone else to love (All the other things
are what you have done and benefit you, but a complete day --- in God’s eyes
--- is one where you have helped someone else to live a complete day, by
teaching him, or by praying for him so that his days may be complete --- if your
day ends with you, it is not enough, it was not well-lived. In some way, each day, you must have made an
impact that goes on, that changes someone, that opens them to God’s love for
them. Mary gave birth to Jesus on this earth, in a way, so must you.)
·
Give thanks at day’s end (Goodnight, Lord)
Will every day be one of
joy? Of course not. But every day can be lived well, a complete
day which accomplishes the things which Jesus might have done in your shoes. And that is the key “why” of your life, why
you should do these things: because that
is why He made you, just as you are, with all your trials, pains, --- and
blessings --- He made all these things part of your life for a reason, so You
can be His witness, His presence.
And all these thoughts came
because one stranger gave me a letter, asking for prayers. It was a great blessing for me. By asking, she helped me to love. It was a great joy.
- - - - - - - - - -
Spring finally
arrived in Michigan.
Wednesday, May 31, 2017
Finding Happiness
I know (and pray for) many people who have deep pain,
suffering and/or unhappiness in their lives.
Conversations with them easily drift into the problems and the
unfairness of the life they notice and focus on every day. Conversations with them sometimes become
somewhat one-way, because I can’t very well respond with how much joy I find in
my own life. They don’t understand my
thoughts, or at best would dismiss my explanations of joy with: “Well, you are
blessed.” And they can’t conceive that
they could be too.
I love Fr. Spitzer’s description of the four levels of
happiness. I’m reading references to
them again in his latest book. He tells
of the joy that comes to those in the higher levels of happiness --- and it is
very well explained, and perhaps many who would read his words would desire
that fuller joy of happiness, but something not easily taken to heart in his
words is the fact that wanting happiness and achieving it are two very
different things. When you want a higher
level of happiness, really want it, you are at a state of saying: “Is this all
there is?” Or perhaps you can even reach
a state of introspection where you can honestly say to yourself: “I’m not
happy.” If you are married, you may say
it to your spouse --- I had it said to me.
Maybe you say those words to a co-worker or a close friend. Maybe you even say them to God. If you do, that’s a start, looking honestly
where you’re at, not being content to stay there and even voicing it aloud to
re-enforce the thought. You want change.
You are beginning to see one of the bits of wisdom God has
instilled in my heart. I’ve lived a long
life; read many words of men and women way wiser than I, and I have heard God’s
words making sense of it all for me. And,
and here is a key point: I can live out
all that wisdom that I have seen and heard.
It was not just words of happiness as applied to others; I worked for it
and found it for myself. I deserved it.
If you find yourself at a point of wanting more happiness,
you need to realize a most critical point:
happiness is a place; it is a place in your heart --- to be sure --- but
it is still a place of being. And if you
can come to realize that you are not happy, and can accept that happiness is a
place, then you need to realize something else:
you aren’t there. Now if you
wanted to be in Hawaii and looked around you and saw the Empire State Building
or the Eiffel Tower, you would know that you are not in Hawaii, AND you’d
know that to get to Hawaii you have to get off your butt and take steps to get
there. Finding happiness is achieved the
same way. You can’t say “I’m not happy”
and expect happiness to come to you, OR expect someone to bring it to
you. You’ve got to take steps to get
there, and, and, and, and, AND --- realize you won’t get there soon. It is a journey to get to that place.
The book I’m reading right now by Fr. Spitzer concerns
suffering, and finding the light that shines in the darkness (I’ll write a
summary review on it soon). In a way,
deep suffering is an unhappiness, and it is natural to want it to end. Fr. Spitzer spends over 500 pages explaining
how to end deep suffering, which is, in many cases, learning how to live with
it, by changing your heart. This isn’t
just covering over your sufferings, making believe they don’t exist, but it is
not making them a major focus of your life.
Now you might say: “My unhappiness is that thing or that
person, and it is not going away, and I can’t move away from it.” That’s like saying I have this wreck of a
car, but I can’t fix it. You’ve got to
want happiness; you’ve got to want reliable transportation. Focus on that, not the current
situation. Perhaps you can buy a new
car, lease one, call Uber, or ask your neighbor for a ride. The junker may be sitting in your yard where
you can still see it every day, but you can find a newer, higher satisfaction,
higher happiness state. But, like
traveling to Hawaii, you have to get of your butt and take steps to get
there. And persist; it will take time.
There are many ways to get to higher levels of
happiness. Fr. Spitzer explains some;
the Bible has some. And you’ll find some
in the quiet of the chapel, talking to God.
Persist in your looking. Change
your ways of living as these sources suggest, and persist in your change.
Spitzer explains how higher levels of happiness are
exemplified by moving from caring about yourself and your wants and needs, to
caring about others --- and finding happiness in doing that. It sounds too simple: “I’ll just dump my life
and live with the poor.” In fact, Jesus
asked exactly that of the rich man; Mother Teresa did that when she went to
Calcutta, and I personally know others who did just that too. And they are very happy. But that way of achieving a higher level of
happiness is not meant for everyone; there are many paths. No, most of us cannot be teleported to
Hawaii, or even get on a jet to get there --- the way is usually not that fast
or direct.
We have to go out the door in a different direction and take
steps, lots of them, and open our hearts beyond our own unhappiness, to focus
on loving others. Acting with a loving
heart is important for happiness. “If I
should distribute all my goods to feed the poor,” says St. Paul, “and if I
should deliver my body to be burned, and have not charity, it profiteth me
nothing” (I Cor 13:3). And even as
heaven and eternal happiness awaits us, so does earthly happiness. It is there for everyone to achieve ---- to
work to achieve.
I’ve gotten a long way forward on my journey to happiness. It’s taken a long time to get there. If you have not begun it, I pray you begin
your journey soon. Prayer is one of the
few things common to all progress toward happiness; you must speak to God along the journey, call His Holy Spirit to be with you.
When Elizabeth heard Mary’s greeting,
the infant in her womb leaped for joy,
and she was filled with the Holy Spirit.
the infant in her womb leaped for joy,
and she was filled with the Holy Spirit.
Today, in the Catholic Church, is the feast day celebrating
Mary’s visitation to Elizabeth. The
Scripture describing their meeting notes that as Mary, and the tiniest infant
Jesus in her womb, neared Elizabeth, Elizabeth was filled with the Holy
Spirit. Pentecost will be celebrated
this Sunday; the coming of the Holy Spirit.
Getting the tiniest bit of Jesus near her caused Elizabeth to be filled
with the Holy Spirit. Try getting a
little of Jesus near you, too, and pray: “Come, Holy Spirit.”
Once again, you have to start on the road to happiness
sometime. Why not today? At least in the Catholic Church, the signs
seem to be right for a change to the better.
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