Showing posts with label Our Worth. Show all posts
Showing posts with label Our Worth. Show all posts

Monday, October 14, 2019

Trans-Humanism


I submitted another Letter to the Editor today, which will not be published.  It dared to mention God, and not celebrate those who would make themselves gods.  So, I will publish and remember it here:
I recently read articles about chemicals being given to children to delay puberty, so they can choose their sex.  I read of selective abortions to eliminate the weak and might-be weak, and how Iceland celebrated “No More Downs Syndrome Children.”  And I read of plans to use artificial intelligence to create trans-humans, to better the human race.
But then I also read of how man MUST stop manipulating the earth, for he is ruining its nature.  Yet, why is it assumed that in man’s attempts to manipulate HIS OWN nature we will be successful?  Are the children today not taught in schools about man’s last attempt to create a master race, and its results?  Why do they not know that a government can’t love, which is what we all really need?  Why are they taught self is so important, versus family, community and culture?
I will spend my last days on this earth serving the weak and needy, and celebrate the beauty of their existence, not planning their destruction.  That is the Gospel, and why this country was founded.  Why have we grown so stupid?  We don’t need to better the human race, we need to celebrate the existence of each and every person.
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The Gospel today was about the lepers Jesus healed, the less-than-perfect human beings He loved.  That Gospel has many wonderful lessons to teach, but I especially liked the words reflected in The Better Part (Lesson 211), so I just repeat its words here:
“We are all moral lepers.  The human race was infected with mortal selfishness by original sin.  Christ saved us, not with a mere command, but by His Incarnation, life, suffering, and painful death on a cross.  How many of us render Him sincere, heartfelt thanks for all He has done for us?  Not to live with an attitude of gratitude towards God is more than being impolite --- ingratitude is ugly because it’s positively unjust.  Gratitude, on the other hand, is one of the most beautiful flowers in the whole garden of virtue.  It directly contradicts self-centeredness, self-indulgence, and self-absorption.  It builds bridges through discouragement and counteracts depression.  It opens the soul to the truth and releases anxiety.  It brings smiles and gladness wherever it blooms.  What a pity that it is as rare as it is lovely.
Jesus could not resist a cry for pity.  (It was) the motive for His coming to earth in the first place --- love simply can’t hold back when it sees others in need.  This truth about Jesus can be the source of our confidence in Him, but it should also be the source of our own activity in the world.  We who feast on Christ’s own body and blood in the Eucharist need to share also the beatings of His heart, His desire to do as much good as possible; otherwise, our hearts will beat in vain.”
The priest speaking of this Gospel referenced the faith seen there, the faith which we need.  He said we so often call upon God to fix things, the way we believe they should be.  (And for the faithless, they use their own efforts to change His creation to their definitions of perfection.)  But, the priest said, faith is not the power to change --- that is God’s power, if He wills --- but faith is the power to endure, to trust in God, to see His love exhibited in all of His creation, even that which we, in our ignorance, deem less than perfect.  And real faith is to love as He loves.   

Tuesday, May 7, 2019

Growing in Humility Through Music


Re:  Jn 21:1-14, when Jesus appears to the fisherman after His Resurrection:

Christ The Teacher
During Christ’s passion, Peter had wavered in his trust.  Now Jesus gives him a chance to renew it.  And Peter is ready to trust more, because he has experienced his own weakness and so has grown in humility.  At the beginning of Peter’s discipleship, he resisted the Lord’s entreaty to throw out his net after a fishless night.  Now, after the Resurrection, Peter voices no objection to the stranger’s suggestion, even though Peter was an expert fisherman and the hour for catching fish had passed.  But he is docile.  He has grown in humility.  Humility is the hardest but most necessary lesson that every Christian apostle has to learn.  Many times, we wonder why God permits so many hardships and failures in our lives.  Many times, he does so because it’s the only way we will learn that we are limited, that we are not God.  Substantial humility is the habitual and joyful awareness that we are utterly dependent on God for all things, from the most sublime to the most mundane.  Jesus knew where the fish were; Peter didn’t.  Jesus still knows where the fish are; we don’t.  We need to trust in him and in the (people) he chooses to use.  If we work hard doing all we can and then throw out our nets wherever Christ tells us to, he will surely never leave us empty-handed.
The Better Part, Meditation 302          

This life-long task of growing in humility, growing more like Jesus and less like self-centered, is the hardest of all the virtues we must achieve.  To give up our control of events, to accept that we are not the real experts of ANYTHING --- even when men tell us we are --- is truly a life-long challenge.  Even Peter, as the author of the Better Part says so well, “is ready to trust more… has grown in humility.”  He is still not perfect, but he is getting better.
So must we.
One of the underpinnings to growing in humility is an increasing awareness that God exists and He exists as part of our life.  When we made decisions about our life, He too is affected.  I vividly remember my conversion experience at Medjugorje, when I first firmly knew that God existed in this world.  I previously believed the truths of the Catholic Church and His presence in the Eucharist, but after Medjugorje I increasingly saw His actions --- actions only God could do --- in the lives of the saints, and then most gradually, but with conviction, in my life.  And I let my life become less mine and more His. 
I was reminded by a friend tonight of one of my many steps along the way:  music.  I always liked music, virtually everyone does.  Music is an expression of beauty, just as art is, and its rhythms resonate within us.  At a certain point, the words of Christian music seemed to jump out of the instrumental rhythm to me, and began to have a rhythm of their own.  They began to touch my soul.  I remember listening to Christian music stations, and buying many CDs for that one song on each which echoed the yearnings of my heart.  Singing with them, they began to reflect my prayer to God.  Prayer was no longer just something I did, it became a thing of beauty, a personal conversation with God.  It went from a focus about me and “what I want” to a sharing with a friend.  In opening myself up like that, although I didn’t know it at the time, I was growing in humility.  I was letting God in.
As you grow in humility, you can begin to trust God more.  Peter tossed out the net to where he knew there were no fish.  He did things he felt called by God to do, even if he couldn’t see a good outcome from his actions.  He trusted.  He loved.
It’s hard to face difficulties in this life not knowing why they are happening, but it does get easier --- I’ve seen this to be true --- as you persevere and grow in humility, in trust, and in love.  At Pentecost the disciples were suddenly filled with an awareness of the Holy Spirit.  For most of us, however, this is a gradual awakening.  Until then, try to enjoy the music and sing alone, and hold His hand. 

Sunday, October 7, 2018

Words Unsaid; Lessons Unlearned


I’m not sure why my thoughts tonight turned to the evil taking root in our culture.  Perhaps it’s because you almost can’t avoid it; it’s spreading everywhere.  How can you ignore it?  I know that there is very little I can do to change things --- although prayer is a huge help --- yet I ponder:  How is this evil growth being fertilized today, and isn’t there some small new growth I can help start, some good I can begin amidst this mess?
As to how or when things took a firm turn for the worse in our culture, certainly I’d point to the philosophers of the Enlightenment, who felt they knew things that no one in history knew --- what pride!  Scientific advances build on prior science learnings, and scientists then build things never before seen; that’s scientific advancement.  But, the philosophers of the Enlightenment didn’t build on the past; they tore it up.  “Listen to me,” they proclaimed; “I am smarter than anyone ever,” they boasted.  And one of their key boastings was a philosophy directly contrary to the Two Great Commandments.  No, you should not primarily love God and neighbor, they said, first you should love yourself.  All those “Thou shalt nots” in the Commandments are in fact a rejection of the temptations of the world, temptations to focus on yourself, but the Enlightenment philosophers taught: “You SHOULD focus on yourself.”  And now, in our culture, we see this philosophy lived out everywhere.  In Washington we see “wise” congress people who can’t vote for anything they didn’t initiate; if they didn’t dot every “i” and cross every “t”, they can’t favor it.  They can’t compromise not getting what they want.  And in our churches, we see a watering down of the Commandments to give the people what they want. 
But, how do we, unwittingly, support this growing focus on self, this great “enlightenment” that we know better than the commandments?
Well, it is certainly being taught in public schools today, and we’re letting it happen.  From getting a prize for losing, advancing a grade despite not knowing the materials, and even having a right to choose your own sex or what clothes to wear as children, the culture there says that parents shouldn’t teach children, no, children should teach parents what they want --- and should have because they want it.
And here’s an area I think parents, mom and dad and even grandma and grandpa, have been infected by the culture.
Babies need love and care; their needing is natural; it is a need to be secure.  And as babies become children, good parents continue to provide not only needs but something else: children’s wants, but within limits.  It used to be that children were fed what was good for them, required to do things to learn responsibility, and given entertainment (and even love) “within limits,” and they were disciplined when their self-will led them astray.  Selfishness was not tolerated.  All these things are now rejected by the culture; these things which create mature, responsible adults, are rejected:  children should get what they want, the culture says, just like babies.  But here’s where the confusion comes in among parents:  babies don’t get what they want, but what they need.  And now as children, these former babies are not getting what they need to grow into responsible adults.  They are not learning the independence and wisdom they need to become responsible parents themselves --- and, they are also not learning how to have an intimate relationship with Jesus.  Even on Sunday, families no longer pray together.  If parents don’t teach children how to talk to Jesus, how can their children ever have an intimate relationship with Him as adults?
A major disruption has happened in society:  parents are creating children who don’t know how to become parents.  In not being able to give love to their children --- a love that sometimes hurts the parents to give because the children don’t want it (discipline) --- these parents are raising children who don’t know how to love, except a self-love which they think is right and proper.  They deserve to be loved because they want it, they think, and then are deeply confused as adults when they see that not everyone loves them.  They never learned how to love others, and then are totally surprised that no one knows how to love them.
The crisis of self-worth is causing the huge increase of suicides and depression in our society.  The conflict of “I want what I want” but I don’t want you allowed what you want is being played out everywhere.  Women want top jobs and respect, regardless if they earn it; their cries of male dominance imply men are holding back women better qualified then themselves (which may be true in some cases, but not because: all men are evil).  The same logic holds for ethnic groups and for poor people: “Why can’t we get what we want?  Don’t you love us?” 
Words unsaid by parents lead to lessons unlearned by children.  Jesus --- God Himself --- came to show us how to live a life with meaning and eternal happiness.  That happiness, He said, starts on earth, in loving God and neighbor.  And, He said, happiness doesn’t end here on earth, but grows into a happiness we can’t even imagine in eternity.  “But I want it” is not a reason for you to get it.  You have to learn how to get this earthly-limited happiness, and one of the greatest lessons you must learn --- you should have learned already --- is that everything you want is not good for you.  Your parents, sadly, should have taught you that.  It’s a lesson you should have learned early in life, and it becomes more difficult to learn as you grow older.
Suicides are up?  I shouldn’t wonder.  If you learn you should get everything you want to be happy in this life, and then find you can’t get everything you want --- therefore you can’t get the happiness you expect --- then what is there to live for?
At the beginning of this meditation I wondered if there was something I could do to help change this culture.  The problem is so embedded in our culture, where would you begin?  I noted, sadly, that learning the lesson that you shouldn’t have everything you want is a hard lesson to learn later in life.  It’s hard to unlearn what have become habits.
God put into my heart, and that of a few friends, a possible first step toward change:  He showed us some poor people who also had many wants, which we tried to fill.  But gradually God showed us, and them, that things wouldn’t make them happy.  One talked of suicide even as we gave her more things, and we gradually became aware that more than anything else, these people needed friends.  They led lonely lives.  And so, we’ve begun an effort to ask people: “Have you loved your neighbor this week?”  And we’ll put the faces of lonely people in front of them.  Citing the Second Great Commandment and asking them for a little of their most precious possession --- time --- we hope to convince (or shame) people into acting with love toward their neighbor, even if for only an hour a week.  Will this action turn into a lesson and begin to change their selfishness?  God only knows, but He started us on this small effort.
Words unsaid led to lessons unlearned.  In our effort, we will try to say the unsaid words, and then leave the rest to God.
Prayer helps, but we feel we’ve got to do something.
God wants His world back.  We have to help Him.