Thursday, March 23, 2017
Living Life Well
Lord, be with me; I want to do
Your will. Show me how; show me
where. But You don’t need to show me
why.
I trust in You.
I’ve written many times about the importance of that
question: “why,” because we do so many things without asking it, or without
asking it about the most important things:
Why am I alive? Why here; why
now? Why am I so blessed? Why did my God die for me?
Why?
I used to think it important to think on that question, so
as to not just do, or just want. Things
are there for a reason; there is truth.
I wanted to know why, and I thought we all should be asking that.
I realize that my searching for “why” tells something about
me: that I’m curious, that I have a need to understand, and that knowing “why”
might strengthen my faith. Needing to
know why also says something else about me:
I have a great abiding trust in myself.
It’s only been recently however, that I realized that question “why” also
says something else about me: I am
alone; I don’t really trust anyone.
I believe it is a great epiphany if you can come to trust in
God. Why did Jesus do that? Why does the Church teach that? Why do people act that way? Why am I the way I am? They’re questions that eat at us, and not
finding answers which satisfy us, we are unsettled. And most of us can’t even bring to mind the
question that is at the root of all these others: Why does God love me?
And we think if we can’t figure that out, He must not.
I said that in some ways it is a curse to have intelligence,
a curiosity that is always asking “why”.
Far too few of us are using that intelligence to bring us to the correct
answer to that simple question. The
answer on most matters to that never-ending question of “why,” our need to know,
is: It doesn’t matter, because God knows why.
It’s a great insight and a great grace, if the Holy Spirit
opens our minds and our hearts to see that in a at what happens to us. We are just a speck in all of creation, in
the timeline of eternity. It’d be easy
to look at that immenseness and think:
“Well, then I must not matter at all.”
But you do.
God put you there. He
created the picture of creation. He
needed you there; He wanted you there.
You don’t need to know why.
All you need do is trust.
And as for how to live your life, that’s such a small thing too. You need to trust there also, because He
showed you how to live that life; He came to earth to demonstrate, and if His
example wasn’t clear enough, he said those simple words of saying how to
live: Love God, and love your neighbor.
It’s what He created you to do. Now go do it well.
- - - - - - - - - -
The Gospel (Lk 15: 1-10) is about the lost sheep. And when it is found the shepherd says: “I
have found my sheep who was lost.” But
reading on, Jesus later says: “There will be more rejoicing in heaven over one
repentant sinner …” Do you see the
difference in those words? The shepherd
says “I found my sheep;” Jesus says: “My sheep found me.” That’s the reason for joy in heaven. The sheep that was off, looking around on his
own, seeking his own answers to “why,” and it tuned and found God, the answer
to all its questions.
And there was rejoicing in heaven.
I pray you can someday reach that point, where you can hear
the cheering of heaven. Stop looking for
ways you want to go, for understandings you must have. Listen to the Shepherd’s voice calling you,
even if it seems faint and far away. And
learn to trust. RESOLVE to trust.
That is living life well.
Monday, March 20, 2017
Me:Dummie
I finished filing my taxes last week and in closing,
Turbotax informed me that it would not be available for me next year; it would
not support Vista for 2017 returns.
Coupled with similar notices from Bit Defender and other software companies,
I went out last week and bought a new computer and up-to-date Windows and
Office software.
I went to the computer geek guys about 4 or 5 times,
ensuring that they had transferred stuff from my old computer ----- and that I
could find it. Inch by inch, I made
progress but every time I tried something else, I couldn’t find some tool I
used on my old computer, or some bookmark, or some name, or some file. I knew that given a few years I would
eventually figure it all out, however I gave up.
It will probably be another week or two before things
get somewhat normal for me ---- hopefully I’ll fulfill my Lenten resolution to
do some housecleaning. But today I
ordered Office 2016 and Windows 10 for Dummies, which should get me headed in
the right direction. Maybe. Until then, don’t be looking for much in the
way of blog postings, emails, or anything electronic from me.
Me --- Dummie.
Friday, March 10, 2017
OMG! I Got What I Prayed For!
The Gospel (MT 6:7-15) was on the Our Father prayer, and
forgiveness. The meditations in the book
The Better Part (#16) brought it into focus for me:
“Forgiveness requires humility …,
recognizing that you are not God. A
refusal to forgive involves passing judgment …, (but) only God can see the
whole interior world of a human being. A
refusal to forgive comes, ultimately, from arrogance. We think we are so perfect. Those who refuse to forgive are acting like
God …., (but) the throne of judgment only has enough room for one judge at a
time, either oneself or God.
The unforgiving person ends up
destroying himself in his self-righteous attempt to destroy his neighbor.”
Those words gave me much to reflect on, and I read them more
than once. It was on the third glance,
however, when my mind settled on that first sentence: “Forgiveness requires humility.” The one prayer Jesus taught us, The Our
Father, has its roots in humility. And
then I recalled that I begin my prayers each night with the Litany of Humility.
I pulled out the laminated prayer card with the prayer’s
words and looked at it again. I recalled
when I first read that prayer, years ago:
I choked at its words. “I can’t
pray for that!” I thought. But I
did. It took a long time for those words
to go down easy, and even longer before I began to pray the words with sincerity.
The first lines of the Litany of Humility have me
praying: Deliver me, Jesus, from the desires
of being loved, honored, praised, preferred or consulted. It’s saying that I don’t want my focus to be living
for myself, my ego. I am important, but
my life can’t be totally focused on me.
The next section of the Litany has me praying: Deliver me, Jesus, from the fear of
being humiliated, rebuked, ridiculed, or from having my opinions rejected. It’s saying that I don’t want to live for
other’s approvals, and I must be able to accept their rejections --- I won’t
get mad. It’s recognizing that I am not
perfect, and I must stop acting like it.
And finally, the Litany ends with me praying: Jesus, grant me the grace to desire
that others are esteemed more than I, chosen, praised and preferred to me, and
even that they be holier than I --- “provided that I become as holy as I should
be.” I’m praying here that I may be one
with the Holy Spirit, bestowing love on others as a focus of my life.
The fruit of the Litany of Humility is love. It’s the love that Jesus had, the love every
parent should have, and every community should have. The Our Father prayer isn’t a petition to God
for what we want, it’s a prayer that we might be humble enough to live as Jesus
lived, with a focus on love of others, and to always be reconciled with them. The prayer starts with “Our” Father --- I don’t
want to be treated as someone special. I
want to be one of God’s family, all loved together.
The first parts of the Litany of Humility are me rejecting
what I want, and the last praying I do as God wants. The prayer is saying I reject the
self-centeredness Adam and Eve chose in the Garden, and accept the hard cross
Jesus chose, of loving no matter the cost.
Later that same evening, I read these words from the book Divine
Intimacy (Meditation, 97 and 98):
“The spirit of mortification has …
renunciation of the ego …, inordinate tendencies toward self-assertion,
complacency in one's own excellence.
Unconsciously, we tend to make “self” the center of the universe.
O Lord, how often I have tried in
so many ways to escape the mortifications, humiliations, and difficulties which
You Yourself had prepared for me. Give
me, O God, sight which can judge events in Your Light; strike my ego, my pride,
my opinions. Here I am, Lord, mortify
me, purify me as You wish, for whenever You afflict, it is to heal, and
whenever You mortify, life increases.
The best mean of conquering
temptations to pride and vanity is to choose exactly what humiliates us and
makes us appear little in the eyes of others.”
- -
- - - - - - - -
There came a day when I was asked to use my talents to help
some people, but I discovered they didn’t want my help. The more I sought to give them benefits, the
angrier they got. My ways of thinking
were not their ways. Then the above
prayers and reflections came to me.
I was seeking to use my talents wisely, and expecting honor
(and cooperation). I was rejecting their
anger and disagreement: Because I knew I
was right! And in the actions I sought
to take, I was, but I was not properly considering them and their feelings. And suddenly this night, with the reflections
above, I realized: OMG! Praying the Litany of Humility each night ---
in the rejections of these people I sought to help, my prayer has been
answered! I have been humbled! But now that I found myself in the perfect
position to accept and humbly love these people, more than myself, could I?
It’s hard to concede a good you want, for someone else’s higher
good. In effect, I found I wanted to
help some people save a penny --- a good thing, but my actions caused them to
be distracted in anger, losing a dollar, a more important thing.
Love is the most important thing; a unity of family the most
important thing; we must be humble enough to give it and to want it for
everyone we meet, regardless to the cost of our ego.
And later that evening I read one more thing, from the book
which always lies on my coffee table:
“Son, in many things it behooveth
thee to be ignorant, and to esteem thyself as one dead upon earth; as one to
whom the whole world is crucified.
Many things also must thou pass by
with a deaf ear, and think rather of those things that appertain to thy peace.
It is more profitable to turn
away thy eyes from such things as displease thee, and to leave to every one his
own way of thinking, than to give way to contentious discourses.”
-- My Imitation of Christ, by Thomas a’Kempis (Chapter 44)
Friday, March 3, 2017
Second-Guessing God
The Gospel was on the rich man (Mk 10:17). Jesus told him to “sell everything” earthly,
so “you will have treasure in heaven; then come follow me.” And the man went away sad. “How hard it is for those who have riches to
enter the kingdom,” Jesus told His disciples.
And I wondered: What
are my riches?
The Garden of Eden showed us the commonly-held riches of
every man and woman: They are prone to
value themselves highly, even more than God.
It is the Devil’s primary temptation: God’s laws are restrictive; you
deserve this thing or that, and so it is right for you to have it. (We Americans like to say we have a “right”
to what we want for ourselves.) Some
rationalize a response to this temptation and their response. They convince themselves God can’t exist,
because “A God would want me happy --- no pain, no sorrow, and total freedom.” And some convince themselves that God DOES
exist --- “But I have to compensate for His shortcomings, His not loving me
enough.” Most often these compromises
occur through giving in to the desires of our body. Certainly Pride is at the top of these
desires; we want to be honored, respected, and loved. But the five physical senses are also sources
of temptations, and these are often satisfied by money: the big house, beautiful possession, trips,
sex, and of course food. All these are
the temptations of the body in every man and woman --- but for some there are
more.
With the fall in the Garden of Eden, the average person
became prone to the temptations of Pride, choosing self over God. Some, however, are NOT average people, they
are gifted with even “better” bodies --- and for these the Parable of the
Talents says: “From those who are given more, more is expected.” But even as the gifts of our body can provide
us new ways to serve God and give more, they can also provide us new ways of
being led astray from Him.
Two exceptional gifts which I have some experience with are
the gifts of higher knowledge and beauty.
Unfortunately, it’s often parents who first see these gifts in their
children and focus undue attention on them, teaching them not as gifts to help the
kids to serve God, but to serve themselves.
They are treated as special kids growing up, different than their
siblings, and then these “special” kids grow up expecting to be treated as
special adults. They believe life is
easier than it really is; that things are owed them, and later, they don’t know
how to handle adversity which they should have seen in their youth. They come to think that attention given them
is love, a deserved love. Their
knowledge and beauty often lead to easy financial gains in their adult lives,
which they treat as their due, not further gifts to be used wisely. These are the ones who would pass easier
through the eye of a needle than attain heaven.
At the root of their sins is the fact that they have never learned humility,
from which flows true love of others --- the heart of the Gospels, and the gifts
of the Holy Spirit.
The rich man thought himself a good person --- like we
do. He knew and followed the
commandments --- like we do. But when
Jesus said “give up your money and ways and follow Me,” he could not do
it. The rich man knew the commandments
and their good results, but he’d also grown up learning the value of HIS
knowledge and its good results (money).
Jesus was saying “Stop following what you know, and follow what I know.” Trust Me.
And the rich man could not.
I understand that rich man’s reluctance.
Peter knew Jesus and acknowledged Him as the Son of
God. And so when Jesus was walking on
the water and told Peter to come, Peter immediately left the boat and started
walking to Jesus. (Notice none of the
others did.) But as Peter walked on the
water he had time to think, and his initial trust faded, and he began to sink. I very much understand that hearing of God’s
call, and the subsequent forgetting of the initial trusting in God, and then thinking
of what I am doing or plan to do. How
often some good idea of God’s didn’t get done by me, because I had to interject
my ideas.
I think Saul had to be knocked off his horse and blinded to
make Paul as trusting a man as he turned out to be. At one point Paul saw the lame beggar and
said “what I have I will give to you; rise and walk.” I could picture myself in Paul’s shoes; I
could imagine the Holy Spirit urging me to heal the lame beggar in front of me. Unfortunately, I could also imagine what I
would have done in Paul’s spot. I would
have thanked the Holy Spirit for opening my eyes to see the man in front of me,
and been confident of the Spirit’s healing powers --- and then I would have
started thinking: “If I heal this
beggar, he will be a poor man with no livelihood, but I know someone who might
offer him a job, and someone who might give him a place to live.” And then after I’d gone and arranged those
things, I would go back to the beggar man, planning the words I would tell him:
“Get up and walk; go see Sam for the job he has for you, and then Joe for a
place to stay. Now thank Jesus for His
blessings and have a good life.” It
would be a good healing. Only when I got
back to where I had seen the lame beggar, I would find him gone. I wouldn’t have trusted the urgings of the
Holy Spirit without interjecting my own urgings. That’s my problem, and one of many
people. I have some blessings of
intelligence, and I am used to thinking of good solutions to problems, and
being rewarded. It’s hard for me to
ignore myself and trust in God’s urgings, and just act on them.
Many of us want to be open to God’s will; we pray that He
would show us. And sometimes He does,
but most often not the way we expected.
And so we pause, and we think.
And nothing changes in our lives, and we wonder why, and wonder if
things will EVER change.
They won’t, not if we continue to rely on ourselves, and our
wisdom not His. We need to stop
second-guessing God!
If anyone wants to be a follower of Mine, let him renounce
himself and take up his cross and follow Me.
himself and take up his cross and follow Me.
“We need to desire Mt Calvary as
much as Mt Tabor. Only then will this
hardest lesson --- that earth isn’t heaven and never will be, that the path to abundant
meaning and happiness passes through a daily cross, that unless we are willing
to sacrifice our personal preferences and worldly desires we will never reach
the goal for which we were created --- only then will this lesson be able
to seep down into our hearts and spread into every corner of our minds.”
-- The Better Part, Meditation 181
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