Thursday, September 25, 2025

Review: Your Eucharistic Identity

 

Often when I write a book review, I point to key sections or striking sentences, or I can summarize how my faith grew through new facts or translations of Scripture.  But although I have many underlined words, there is a wholeness I perceived in my reading of this book that is hard to put into words.  Perhaps that is why it is titled: Your Eucharistic Identity, a Sacramental Guide to the Fullness of Life.  And, as we know, life is a mystery.  This book, written by Fr. Gregory Pine, not only presents “that bread” or “that wine” or “that Bible” quotes but presents descriptions in such a way that you are part of it --- YOUR Eucharistic Identity is the Fullness of (YOUR) Life.

 I’m reminded of something I read about the fullness of the mass.  Many grains of wheat ground together are the bread host.  Many grapes are mashed and matured together for the wine.  And as the bread and wine are consecrated at mass, we are all present, together as the bread and wine becomes the Body and Blood of Jesus.  We are together part of that sacrifice, that offering, even as Mary was together with Jesus on the Cross.  And then we consume the Body and Blood of Jesus to become one with Him.  It is awesome to perceive, and that mystery came through, for me, through the words of this book.

I strongly recommend this book, although I don’t believe most readers will perceive the words as I did.  It’s through God’s grace that I perceived, not my intelligence.  God’s grace, His love, is there for everyone and always will be, but not all are able to accept it.   Life, love and God are mysteries that no mere words can adequately describe.  We pray for the gift of grace, to believe.

It’s like attending Eucharistic Adoration at a chapel, or during a holy hour in the Catholic Church.  For some people it is a discomforting time, the quiet, the total peace.  They can’t stay long, as some men in my Bible Study group said at a recent meeting: “It’s not who I am.”  They see and understand a ritual, a way of praising Jesus, but they don’t feel part of it, kind of like everyone else laughs at a joke spoken in Greek.  “But I don’t understand Greek.” 

But, what is, still is, even if it is a mystery to us. I believe that some readers of this book will better accept the Eucharistic mystery. 

 

Wednesday, September 17, 2025

The Goal of Life

 

Despite all the words of Scripture, the catechism and the greatest theological minds, the goal of life is to obey but one all-encompassing commandment:  to love.  I give you a new commandment: Love one another.  As I have loved you, so also you should love one another (Jn 13:34).”  The apostles spent 3 years close to Jesus to learn how to love in that way.

The Agape love that Jesus commands is a total giving of ourselves --- total, but when and how?  For someone we perceive as being in need we often give advice or write a check, or --- horrors! --- say “you deserve the situation you are in.”  Those are not loving actions toward them, much less agape love.  For some people in need the best thing we can give them is a quiet hug; and then they know we are with them.  Together, we may then consider how Jesus would have us love them, putting them first, totally giving of ourselves.  Jesus was moved to stop His plans and help anyone He saw in need.  His commandment is that we should love that way.  And not obeying a commandment of Jesus is a sin.

When we reflect on Jesus’ commandment, we usually think it only applies to how we treat our neighbor, but I perceived more:  As I have loved you, He said.  In our lives, we will all make mistakes or have troubles befall us.  And unless we live in a cave, there will probably be someone around us who will perceive our troubles and, trying to obey that commandment themselves, will try and take loving actions toward us.  And if we reject their love, “I’m okay, don’t bother,” we are again breaking that commandment.  Agape love isn’t tossing all we have to some charity; love makes a connection, like a hug.  It takes two.  Often when loving us through the actions of others, Jesus is acting like Simon the Cyrene, whom HE let help Him carry HIS cross.  Agape love is a total giving of ourselves, so we can have room for Jesus’ love.

However, unsaid in Jesus’ words of commandment, that connection between two persons is a critical point of love.  We fail that commandment when we involve no one else.  Self-love is the total opposite of total self-giving.  There is no other person involved in self-love.  That seems to be the root sin of our culture these days, pride, selfishness, and even anger are all bursting from us when we don’t get things the way we want them, as we think “I have a right to them”.  That was the first sin, in the Garden of Eden by Eve, as she said “I want that and so I’ll take it” despite what God or anyone else said.        

Whether failing to love, to accept love, or only self-loving, we have so many failures to obey that one commandment in America these days; the lines for confession should be endless.  In failing to obey that one commandment, we are failing to love God.  And if we could only become as the Prodigal Son, He would welcome us home, with mercy. He always loves us.

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For me, in recent years, I seem to notice that Jesus gives me a little slap up the side of the head when I don’t get His point.  Tonight as I read a reflection on tomorrow’s Gospel, I felt that gentle slap.  Luke 7:36-50 is about when the woman came up behind Jesus while He dined, and crying tears she washed His feet, dried them with her hair, and applied ointment.  The Pharisees saw and thought this was wrong, but Jesus said: “Her sins must have been forgiven her, or she would not have shown such great love.”  Her forgiveness wasn’t like she had gone to confession; she was forgiven when she accepted His total love; then she was able to love.  Jesus said to her: “Your faith has saved you; go in peace.”  She accepted His love (His actions and all He preached as from God), so now she could love with that total love of self-giving.  Fr. Bartunek in his book, The Better Part, comments on that Gospel (#175) saying: “We give Him a chance to show HIS love in the confessional, and we can accept gift of HIS love by resolving to change, to do as He commanded: love as I have loved you.” 

In reflecting on this passage and comments, I am reminded of what St. Theresa of Calcutta said: “He thirsts for ME.”  God loves us first, and if we accept that love, then we can love as He does.  Awesome.

Saturday, August 30, 2025

The Purpose of Life

Last night I watched a DVD off my shelf.  I saw it years ago, I’m sure, but I don’t remember what my thoughts were then.  I won’t forget my experience of last night’s viewing, though, and I wrote a review of my thoughts here.

The documentary I watched was called The Human Experience, and was said to be true, and filmed as it was lived out.  It begins by introducing two teenage boys, who had been hugely abused by their drunken father, and placed in a homeless shelter.  For the first time in their lives, they found peace and joy in the many things we probably would take for granted.  And they met many homeless street-people while there and heard how they lived.  It was all new to them, and so they decided to experience what they did, and went out to live on New York City streets, in the middle of winter.  Within minutes one of them was saying “this is a bad idea, let’s go back,” but they persisted.  I watched them meet many nice men, who often were friends, as the two boys experienced all the difficulties of the life of the homeless. 

Then the boys heard of a ministry to help the poor in South America, and so they joined for another new experience in life.  In South America (and later Africa) they met and experienced much more poverty and illness and lack of basic needs most Americans never think of.  And while there they met people who were dedicating their lives to helping those poor people, foregoing much more comfortable lives in the United States.  I think the boys learned about the Christian faith there, and the call to “Love your neighbor,” and saw it lived out.  And they met, much to their surprise, many poor people who lovingly helped one another to live.

In Africa, many adults had died of AIDS, and other poor families took in their many children, caring for them as their own.  The two boys from the United States were welcomed; no country or politics or religion or skin color mattered.  The boys experienced, in so many ways, love and the love of families. And they concluded their search for life experiences with the realization that all people are made for a purpose, and while alive a key point was to live and receive love; we are all part of the human family, God’s children.

The video was very moving, and it won many awards.  It demonstrates, by showing real, lived human experiences, what life is about.  When I finished watching it last night, my thoughts went to Jesus’ love for the children and the poor.  Those two boys were experiencing how to love God and love their neighbor, as God loves them.  And their actions brought joy to the human family.  I assume many people, including myself, would watch that video and think about missionary trips and/or alms for the poor.  But then another thought struck me: that the end of the video and all the poor people shown weren’t the most important lesson to be learned, to be focused on today. 

Jesus gave us the commandment to love as He loved, and the video showed reasons why that is the reason for which He created us.  It didn’t delve deeply, however, on the reasons why the two boys didn’t know that; they didn’t have the life experience which taught them that. 

The number of people who now abuse alcohol and drugs is increasing in the United States, as is the number of children now living in abusive homes as the two boys were --- or who are being ignored by their parents, who have “more important things to do.”  We see the numbers of marriages and children decreasing in this country, and the number of child-care centers and very young people rapt in cell phones hugely increasing.  In the  video I watched, the two boys found love and family the key experiences, the purpose of life.  Huge numbers of children in the U.S. today don’t know their purpose, except to get money and make themselves happy.  That is their human experience.  Like the two boys, they too grow up lacking love.

Starting with ourselves, our families, our churches, our country: we need to change; we need to make love of neighbor a purpose of our lives, to live as Jesus lived.

 

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I ordered and sent copies of that DVD video to two of my niece’s young kids, who are just graduating and entering the work world.  But then I realized that they probably don’t have a DVD player (another thing that is disappearing from the world).  Oh well, I’ll send them a copy of this blog posting, in love.

 

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Then this morning I heard the Gospel read at mass on this feast day of The Beheading of John the Baptist.  The mass sermon focused on that event and the faith of John, who died as a precursor of Jesus; we need a firm faith like his.  It didn’t focus so much on the ego of Herod, and that we need to stop acting like him.  No, we don’t have many heads chopped off (I hope), but we do let our pride rule our lives, trying to do things so everyone will love us, and in particular, our children.  I hear of many parents ignoring their children’s sins, to keep the family peace (acting like Herod).  There is a difference between actions which keep a relationship together, of loving a person but not their sinful deeds, and actions which imply we agree with their sinful deeds.  Jesus was blunt about what will happen to those who lead His little children astray.  In this morning’s Readings I read this meditation about John: “His persecutors had demanded not that he should deny Christ, but only that he should keep silent about the truth.”  But he wouldn’t.

 

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And as I concluded my night prayers at the end of the day, I included prayers which God seems to have given us for these times:  The Divine Mercy Chaplet, the Litany of Humility, and the Litany of Trust.