I am not a biblical scholar, and I do not claim to have had
deep studies of Scripture, although I have read many Scripture commentaries and
participated in many a Bible study class.
I don’t know how many times I have read the New Testament, but certainly
many dozens, and often the complete story of one of the Gospel writers.
But I still have much to learn …
I prayed my nightly rosary yesterday, and as I meditated on
its mysteries I noticed the Bible sitting in the pew rack in front of me. I felt inclined to open it and ask God to
show me what He might wish to re-iterate or emphasize to me, but I turned my
face away and continued my prayers. And
when I finished I remembered the inkling toward the Book, and so I asked: “Lord,
what would You have me know?” And I
opened the Book.
It opened to John, chapter 17, verse 20, and so I read these
words of Jesus’ prayer to His Father:
I do not pray for
these only, but also for those who
believe in me through their word, that they may all be one; even as thou,
Father, art in me, and I in thee, that they
also may be in us, so that the world may believe that thou hast sent
me. The glory which thou hast given me I
have given to them, that they may be one
even as we are one, I in them and thou in me, that they may become
perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved
me. Father, I desire that they also,
whom thou hast given me, may be with me
where I am, to behold my glory which thou hast given me in thy love for me
before the foundation of the world. O
righteous Father, the world has not known thee, but I have known thee; and
these know that thou hast sent me. I made
known to them thy name, and I will make it known, that the love with which thou hast loved me may be in them, and I in
them. Jn 17:20-28
I don’t know if you believe that Jesus speaks to you in your
life. You may say you’ve listened, but
heard nothing. I don’t say He screams at
me, or even that perhaps he leads me sometimes.
I am far from a saint. But I do
try to be open to listen to Him, not IF He speaks, for he does, but HOW He
speaks to me.
With the words from John above, I felt a re-iteration, a
strengthening of something I already knew, and it gave me consolation. I read the words as Jesus speaking them while
looking at me, and I felt both good and humbled. “Lord, I am not worthy.” And then I noticed that the next chapter in
John was headed in bold with the words: “The Arrest of Jesus.” Huh!
So the words from chapter 17 I just read were said in the Garden of Gethsemane? But wait a minute, the first line of chapter
18 says he is just entering the garden.
So then the words of chapter 17 were at the Last Supper, before he went
into the garden? No, looking further
back, I saw that was not true either.
Unlike Matthew, Mark, and Luke, the Gospel of John contains
an extensive teaching and prayer of Jesus after the Last Supper, but before
Jesus enters Gethsemane. How did I never
notice that before? In fact, the Last
Supper’s words are completed at the end of John chapter 13. In chapters 14 through 17 John summarizes
many of the key teachings on the Love of Jesus.
Whether some Biblical scholar might say Jesus actually said these words
at that precise time or not, I do not know.
But by placing them here, after the Last Supper and before Jesus’
Passion, John gives them a huge importance.
John meant for us to take these words to heart.
Here Jesus speaks I am
the way, the truth and the life (14:6), and I will not leave you desolate (14:18). He says I
am the true vine (15:1), and tell us to love
one another (15:12). He tells us I have said all this to keep you from
falling away (16:1), and A little
while and you will see me no more (16:6) because I am leaving the world and going to the Father (16:28). Then he prays for the Church: Now they know that everything that you have
given me is from you (17:7), and I am
praying for them (17:9). He asks the
Father to: Sanctify them in the truth;
your word is truth (17:18). And then
he concludes chapter 17 with the words I read earlier.
This is the last of his teaching as related by John, then
Jesus went forth to begin his Passion and death.
I don’t know why I never noticed these chapters of John
before, and their obvious placement to stress their importance, but I am
certain I will read them over and over again in the future. His last preaching to us, the words John felt
were of most importance to strengthen our belief, to tell of His love, that we
might hear them especially before great trials.
And they are the words He showed me when I asked: “What would You have me know?” I will not forget them.
At mass today, Sunday, I stood and heard the Gospel
read. It was John, chapter 15, and I was
mildly surprised. I shouldn’t have been. There are no coincidences with God.
Later the Offertory hymn was sung, and with the chord struck
by the words of John, I found that the hymn’s words and music resonated in my
heart:
Here Is My
Life
Behold, the eyes of
the Lord search the face of the earth
To find hearts that are given, seeking souls to make pure.
To enflame this world’s darkness, to warm cold hearts with grace.
Am I here, Lord, for such a time, for such a place?
Here is my life, Lord: heart, mind,
and body.
My soul’s surrender, take it
for Your own.
And You will lead, I know,
where only love can go.
Here is my life, O Lord, my
life for You.
There is a love
stronger than death, passion deeper than this life.
In the heart’s purest longing, lies the pearl of great price.
One Love, all loves surpassing, true surrender the cost.
Am I here, Lord, to bear this love and share its cross?
Here is my life, Lord: heart, mind,
and body.
My soul’s surrender, take it
for Your own.
And You will lead, I know,
where only love can go.
Here is my life, O Lord, my
life for You.
(by Ed Conlin, © The
Servants of the Word, Ann Arbor, MI)
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