The Lord God said: Since this people draws near with words only and honors me with their lips alone, though their hearts are far from me, and their
reverence for me has become routine observance of the precepts of men,
therefore I will again deal with this people in surprising and wondrous
fashion: The wisdom of its wise men shall perish and the understanding of
its prudent men be hid.
--- Isaiah 29
Your wisdom and your knowledge
led you astray, and you said to yourself, “I, and no one else!” But
upon you shall come evil you will not know how to predict; disaster shall
befall you which you cannot allay.
Suddenly there shall come upon you ruin which you will not expect.
--- Isaiah 47
Rejoice, you heavens, and celebrate, O earth: cry out with praise, you
mountains; for the Lord will have compassion on his poor.
--- Isaiah 49
The coming of Advent brings some heavy reading in the
Church, words from the books of Isaiah and Revelations. We’ll read and hear much about how people
have sinned and forgotten God. In
Isaiah, we’ll read the promises that a Savior will come. In Revelation we’ll read about the same
sinning, and that a Savior will come --- again.
But they will be two vastly different comings, one to sow, and one to
harvest. Now, with the coming of Jesus,
the sowing has been done, and the crops have had time to grow --- and even be
re-seeded where some fields came up bare, but as the time of harvest --- His
re-coming ---grows nearer, I wonder what the harvest Master is thinking and
seeing, as He surveys the results of His work.
- -
- - -
I was out of reading material again this past week, and so I
gathered up the used books I had read, along with the new ones I was enticed to
buy at the local grocery, and went to the used book store, to trade them in and
re-stock my reading pile. I buy 16 books
there once a month, or actually I buy 15, since the store has a policy of buy
15, and get one free. When I entered the
store, the woman greeted me joyfully: “Well,
now that Obama won, are you going to fire everyone who works for you?” (Last month I had informed her about mom’s
caregivers, who thought that elections didn’t matter. “I informed them,” I said, “that if the
economy tanks, as I expect it might under Obama’s policies, I might have to let
them go, to preserve mom’s remaining investments, out of which they are paid.”) I told the bookstore owner that mom’s
investment value had dropped considerably, but no, I had let no one go ---
yet. She laughed.
Then she changed the conversation to one of more immediate
interest to her: “Why don’t you buy my
bookstore, so I can retire?” I told her
I didn’t think that was going to happen; I had better things to do with my
money and time. “But this is perfect for
you,” she countered. “You could read as
much as you want, and you’d get to meet lots of interesting people.” I told her that I read as much as I do, for
now, because of the time spent caring for my mom, much of it quiet time
allowing me to read much. Assuming I
outlive my mother, there may come a time when I will find better things to do
than just read --- certainly there are more important things.
“Like what,” she
asked.
“Well, I can spend more time helping my neighbors,” I said. Right now I help one who is out of a job and
in need of money to survive. “Why would
you do that,” she asked. “Doesn’t he get
unemployment and food stamps? And what
if he can’t pay you back? Don’t you have
things you want with your money, like making sure you have enough for a happy
retirement? That’s why I’m asking you to
buy this store, so you can find how enjoyable a job this is --- that and the
fact that I need money for MY retirement,” she opined honestly.
Relative to helping my neighbor, I said I do that because of
the commandment to love your neighbor.
(I didn’t go into any depth about why it is YOUR responsibility not the
government’s, as I have written about here in the past.) When I mentioned “love your neighbor,” she
said: “Oh yeh, well, you have to love yourself, too.” Unsaid was her obvious priority between the
two. Her mindset, as with many in our
culture, is about taking care of oneself first --- or making sure the
government does it. Loving your neighbor
and charity comes only “if you have any money left over.” And she believes that makes her a good
Christian.
I mentioned that I was prepared to live a modest retirement,
with the investments and income I had --- despite what may happen to the
economy. “Well, not everyone has big
pensions,” she said. I noted that I had
been saving for my retirement since I was 21.
“New cars, houses, clothes and other things came last, saving came first.” She looked shocked. “You’re kidding!” I dropped that topic there; it was water over
the dam to talk about what should have been done by her in the past. I’m sure she “couldn’t have afforded to save”
for retirement in her youth, even as she did indulge in other, more immediate
things, that she wanted. I was taught to
save for whatever I wanted; she was taught to get whatever she wanted ---
now. We wouldn’t un-teach the learning
of a lifetime in a checkout counter conversation.
This woman, a nice lady, is a typical example of the divide
in our country, among the rich and the poor, among the educated and the illiterate;
it is a cultural mindset, something we were taught in our youth and accepted,
the answer to the question: Who is
number one? I was taught God and
neighbor, and she was taught perhaps that also, but … . She was implicitly taught, probably in many
subtle ways, a “but” --- but she had to take care of herself first. What she, and many others of her worldview,
was not taught however, was why. Why
should I believe what I believe, and why should she believe what she
believes. I don’t think that discussion
ever came up, at least not on a belief-comparison basis.
Isaiah and Revelation talk about bad things, sin, and the
need for a Savior. But they also teach
why, why He came. He came to not only
forgive our sins and harvest the righteous, but there was another reason: that we might have eternal life, with
Him. His work in sowing, and our work in
growing, had a purpose, a “why.” It was
that we might have eternal life. It’s
kind of like my saving for retirement my whole life. Why?
So that I could enjoy comfort thereafter. My friend in the bookstore might not
understand why I did not deluge my life, along the way, with anything that felt
good to me, but that would be like a plant being deluged in fertilizer. The plant might grow hugely, while it
continued to grow during its life, but at the end it would yield no fruit. We, like plants, are meant to yield fruit,
for the harvest Master.
I can understand why it is easy to forget or not believe
these things. After the planting, which
occurred before we were born, we can’t see the harvest Master. There are lots of writings about Him, but we
can’t see Him now, and we don’t know when the harvest will come --- and it’s
been so long coming that many believe it will never come. I can understand those feelings. It is hard to have faith in what you cannot
see, but that’s what faith is. Many of
our culture believe that if science can’t prove something exists, it doesn’t. They don’t ask the question of why we do one
thing or another because they don’t believe there is an answer to that
question. “You do what you want and I’ll
do what I want; there is no reason for it other than the fact we want to do it.” That’s called relativism. It says there are no absolute truths, nor
Truth. It doesn’t understand that I live
my life for an eternal reward, and that is why I love my neighbor, even if it
costs me something. And so they ask:
“Why would you do that?”
This Advent don’t just listen to the readings and doze off; “same
old, same old” with an “I’ve heard it before” attitude. But think on these things: sin, immediate
gratification, do I really “deserve” all I want, and on eternity. Don’t just think about WHAT the readings are
saying, but WHY. Why should I plan for
the future, for eternity? Can I really
live counter to the culture, un-like “everyone” else who is “having fun?” Why would you do that? Is the reward big enough for my
sacrifices? And, I’d also urge you to consider,
is the reward big enough for His sacrifice?
And finally, (for those who probably would never read this),
if you really don’t believe there is an answer to the question, “Why?” then I’d
urge you to be honest, and live honestly with what you say you believe. If there is no reason to live without all you
want, then I urge you to take all you want, to rob, to steal, to rape, to
pillage, to cheat, to lie. Let everyone
else see who you are, so that they might have an example to live up to --- or
look down upon.
Now, and perhaps in eternity.
No comments:
Post a Comment