Coming back home from breakfast this morning, I heard Glenn Beck on the radio say: “Think small.” He talked about our feeling let down by the government, by our institutions and by our neighbors. Our culture has changed, and will be this way for a long while, he said. We need to get over our anxieties. “We need,” he said, “to think small.” We need to focus on the bad things around us we can change, and the good things we can support. Without saying the words, he was saying we need to trust God, and love our neighbors, and live humbly. (His words echoed Kolbe’s.)
Wednesday, August 3, 2016
Think Small
This past weekend I was in Steubenville, Ohio for Franciscan
University’s Defending The Faith Conference, three days of speakers, workshops,
and of course mass and adoration. It is
always an enlightening time but this year, and I think the 1,500 in attendance
would agree, was special.
Saturday morning, instead of the usual speakers was a
debate, the topic: Same-Sex Marriage;
How to Engage Moral Relativism. Polls
say a majority of this country, and perhaps even the majority of Catholics,
accept the arguments for gay marriage.
The debate fairly presented both sides of the issue, although I believe
the Catholic viewpoint as presented could have been strengthened by including
some strong facts contained in the book Making Gay Okay (which I previously
reviewed). Still, I think many people,
especially the young and poorly catechized, would see the logic and truth of
the Catholic position as presented, and understand more than they ever did
before. AND, I think they would see the
importance of the discussion. I shall
get copies of this debate and make it available to friends, family, and local
pastors. It is not only worth watching,
I think it is IMPORTANT that it be watched.
The weekend also had one or two other talks which interested
or excited me; that seems to be the norm for this conference. Like that one good golf swing every 18 holes,
it keeps me coming back. The Franciscan
University campus is beautiful, as is its small, quiet adoration chapel. I think God was with us this weekend, perhaps
most visibly evidenced by the torrential rains which poured down (the noise almost
drowning out some of the speakers voices), but which stopped whenever the talks
were over, as people went outside for lunch or dinner, or to change
classrooms. It was a small, but noticed
blessing.
And so I came home from the conference Sunday night in good
spirits.
- - - - - - - - - -
Then I turned on my computer.
Among the emails was a note from a man I sometimes find hard
to tolerate (like? Get along with? Accept?).
He serves on a committee I lead, in an organization I am relatively new
to, and where he has served for over 30 years.
He is the voice of experience, and I am the voice of change. This day his email to me voiced criticism of
some of my ideas, and .cc’d other organizational board members beyond the
committee, seeking their support for his criticisms, and ending the discussions
I wished to have.
And I lost it. The
emails went flying from me, followed by phone calls. A little wine helped, but could not calm me
down. This from me, Mr.
Do-Not-Be-Anxious, who reads the Prayer For Humility nightly. And so I guess it shouldn’t have been
surprising that when I went to the chapel Monday night I again read that humility
prayer, and that my eyes settled on this line of the prayer:
From resenting that my opinion is not followed, Lord Jesus, free me!
But God had more to say to me, as I further read the daily
meditations from the book, Divine Intimacy.
The day’s topic was titled: Bear
Ye One Another’s Burdens. The meditations
opened with this prayer: Give me, O Lord, attentive charity for the
needs of others.
It quotes Romans 12:15 and notes: “Thus the Apostle teaches us to share the
joys and sorrows, the cares and anxieties of others as if they were our
own.” Reading those words, I realized
that while I was focused on my anxieties, this man, my co-worker, had written
to me of HIS anxieties --- and I couldn’t in humility empathize with him. And so I read further. “Bearing one another’s burdens also means
enduring the fault of others calmly and kindly.
Faults are the inevitable consequence of human limitations.” Hmmmm.
Did you hear that arrow striking my heart? I did.
St. Therese is quoted:
“I ought to seek the companionship of those sisters for whom I feel a
natural aversion, and try to be their Good Samaritan.” And the author of Divine Intimacy concludes: “Charity
seeks out those who are suffering through natural and moral imperfections, and
busies itself with them so lovingly that they never guess how painful the
effort is, nor how troublesome their defects are to others. Charity endures all things, endures all
things with a smiling, serene face, never showing itself annoyed or
crushed by the burden it bears.
The topic continued in today’s Divine Intimacy
meditations. “(Charity) is not offended
when it meets with a lack of refinement. … At the same time, however, charity
is not insensible to ingratitude and offenses; on the contrary, the more a
heart is refined in love, the more sensitive it is to everything which is
opposed to love. But it does not make
use of its sensitiveness to defend its own rights, to protest against the
ingratitude of others, or to demand some degree of justice; it sacrifices
all these to God for the benefit of those who have caused its suffering. It overcomes
evil by good (Rom 12:21). … Anyone
who would yield to these feelings and act accordingly, under the pretext of
justice or of teaching a lesson, would soon become very exacting to the great
detriment of charity. And in the
concluding prayer I read: Teach me, O Lord, to love my neighbor even
when not loved by him, to love him with no concern for my own benefit, but
solely because You love me, solely to repay Your gratuitous love. Then I shall fulfill the commandment of the
law: to love You above all things, and my neighbor as myself.”
Yesterday in my email and phone responses everyone knew the
burden I felt. “Oh, woe is me,” I
cried. And they tried to have empathy
and charity towards me ---- as I didn’t towards him.
That Prayer For Humility is hard to pray. And living it, if it is answered, is even
harder.
- - - - - - - - - -
Coming back home from breakfast this morning, I heard Glenn Beck on the radio say: “Think small.” He talked about our feeling let down by the government, by our institutions and by our neighbors. Our culture has changed, and will be this way for a long while, he said. We need to get over our anxieties. “We need,” he said, “to think small.” We need to focus on the bad things around us we can change, and the good things we can support. Without saying the words, he was saying we need to trust God, and love our neighbors, and live humbly. (His words echoed Kolbe’s.)
Perhaps that’s what went on the past couple of days. I’ve been anxious about our country, and what
I should do. I’ve been anxious about the
non-profit organization I work with, and the people it cares for. But maybe, instead, I need to think
small. One man sent me an email voicing
his anxieties. Perhaps that was God
telling me to be less anxious of the big things and focus on the small --- this
one man.
It seems a good thought.
It is a humbling thought. I shall
pray for him and seek ways to lessen his anxieties --- and perhaps reward his
long dedication to serving those in need?
- - - - - - - - - -
While I have been praying about what I should do for the
woes of our country, I see that others have similar thoughts. This afternoon I received an email from Fr.
John Riccardo’s mega-parish, Our Lady of Good Counsel. Fr. John is asking all his parishioners to
begin fasting for the healing of our nation and the world each Wednesday for
the rest of this year, taking only liquids during the day. (Fr John seems to perceive, as do I, that we
are in dire straights.) And each
Wednesday night there will be a 6PM rosary followed by mass at his parish, at
which time the reception of communion would end the parish’s fast.
His ideas, not surprisingly, are much better than mine (so
far). I hope to read of other such ideas
from around the country.
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