Tuesday, August 27, 2019
Have You Given Your Life to Jesus?
Have you given your life to Jesus? That is truly an important question, but a
positive answer to that question is like Baptism, only a start on the life-long
path to BE LIKE Jesus, as we will fully attain in heaven. And that journey, from a commitment to change
to a happy ending, is a long one, one that many fail at, many fall along the
way, and many get lost. There are
remarkable saints who have made that journey alone --- well, alone except for
the grace of God, which is no small support --- but most of us need help for
the journey. We need friends on the same
journey. We need to grow our minds, to
educate ourselves how and most importantly why to make this journey, from our
own earthly woes and cares, to His.
The call to visible, group commitment is seen early in
Scripture when Moses tells the Jews to mark their doorposts so the angel of
death might pass them by. Why did God
ask them (through Moses) to do that?
Didn’t He know where His people lived?
He did it to have them participate in His saving actions; they did it
together; He didn’t dictate it. It was a
visible commitment to Him, but it was also visible for them to see among each
other. Why do sacraments all have us
come forward, to voice participation and commitment in front of our
community? Couldn’t God just forgive us
our sins, give us graces, hear us when we pray our commitments to Him? Why must we even go to church, or even get
out of bed? Couldn’t He do all of His
wonders while we laid back? Of course He
could; He is God --- but we are not.
That is why we need the visible commitments, to support each other in
our journeys; we need to grow more like Him, so that we might at some point say
like Paul “It is not I but Christ who lives within me.” We need friends for the journey, for “where 2
or 3 are gathered in my name, I am there.”
We need to join groups to support us, to walk with us.
Our journey is never to late to start, but we must also be
diligent in helping the young in their start.
The personal verbal commitment to “give your life to Jesus” is not
unlike the commitment a child might make to his parents to always go to church
on Sunday. But as studies now show, a
huge portion of young people entering college never go to church on Sunday
again, not even on that first college weekend!
Any earlier commitments to Jesus or to their parents are quickly
forgotten when they are alone (as even some adults feel). Many commitments the young made as children
are quickly forgotten when they become, or feel, totally in control of their
lives. For the first time, freedom! Freedom to do what they want, and to
experiment, to try to figure out what that is.
And for many, what they want is freedom itself, to do anything they want
with no one telling them of consequences.
That “I give my life to Jesus” put them on a path, but now when walking
alone, it is easy to “stop and smell the roses along the way,” and to get lost
in the forest of options. In college,
many drop any prior commitments they made, leaving themselves totally
unprepared for life beyond college, where commitments define who you are.
It's like I wrote in an earlier blog posting, about the poor
people invited to the wedding feast of the king. They made a commitment saying they wanted to
go to the king’s feast. But that
commitment to answer the king’s call is also a commitment to change --- to
leave the streets where they lived “as they wanted”, to don the wedding
garments to get ready for the feast, and then to get into the right mindset for
the feast, to take part in the King’s joy, not just eat his food. It is one thing to speak of a superficial
commitment; it is a REAL commitment, however, to change your heart, to want to
always be with the King, to always seek as your primary goal in life to please
Him, to desire to be at His eternal banquet always, to turn from that “freedom to
do anything I want on my street corner” to instead use that freedom to choose
to be what and where He wants you to be --- always with Him.
And as with the college experience example, it is tough to
go it alone, thinking freedom means “to do anything I want” versus “anything I
ought to do”. We need others to help us
make and keep that commitment, to continue to stay on the path. In most colleges there are Catholic or
Christian support groups, like FOCUS.
They help young people to stay on the path by offering support and
education in how to keep to The Path, and why.
But that type of support should have started long before college. Most younger people have no relationship with
Jesus, even in our parishes. They don’t
know Him or feel Him a part of their life, so it’s very easy to ignore Him when
they leave home and start college. They
need to form stronger commitments to Him while younger. We need to help them. The doubling of young suicides in recent
years shows how alone the young feel ---- despite their internet “friends” who
“like” them.
I personally saw a Catholic altar call once at a weekend
conference I attended. The priest
speaker was talking about vocations, and the importance of seriously, seriously
asking God at some point: “What would You want me to do with my life? Why was I created?” Now the speaker could have said “Will you
commit your life to Jesus?” and everyone would have shouted back “Yeh!” and the
talk would have ended on a high note.
But what he actually did was ask “Will you commit to spend some time
asking Jesus, seriously, ‘What do you want of me, Lord?’ Will you come up here, to this stage, now,
and in front of all these people and make that serious commitment? I’m not asking you to commitment to be a
priest or a nun, I’m asking you to commit to seriously asking God ‘What do You
want, Lord?’ Will you come up here and
just make that commitment to ask God?”
It was an altar call, and well over 100 young people came up and were
prayed over. But that wasn’t the
end. The next day I saw in the various
displays outside the conference auditorium some religious order displays, and I
noticed some had sign-up sheets for “discernment weekends” at their religious
house. One told me they now had four
weekends full, and that I could put my name on a waiting list if I wanted,
until they figured out when they could hold more discernment weekends. (Coincidently (?) I noticed on my parish
bulletin board this weekend that the Sisters of Mary, Mother of the Eucharist
are planning 4 discernment weekends in Ann Arbor.)
There is a lack of vocations? All someone had to do was ASK for a serious
commitment to investigate vocations and provide support for those who might
answer, showing them that they weren’t answering alone, and the people came
forward. We need to build support structures
for all young people to learn to learn their faith, to make commitments to God,
to develop a relationship with Him where they can confidently talk to Him.
I think parishes need to initiate something like that altar
call, a means for young people to commit, together, that they’ll learn who
Jesus is, how He really exists in the Eucharist, and how He would have them
live their lives. They need ongoing
support groups as they grow up, like weekly teen nights and masses, and
Catholic summer camps. They need parish
exposure --- and prayers --- that these kids are making commitments to a
Catholic life, as God planned for them.
And the parish support needs to reach out and stay connected even when
kids go away to college. We need parishes
that support community and family, not places where people “might” come on Sunday.
I’ve seen parishes like this. We need to change our parishes to be like
this. We can “give our life to Jesus”,
but it’s hard to walk alone. That
singular commitment is not enough, albeit a good start, to really make a
difference in a life, or in this world.
It needs to be the Primary thing we teach our kids; it needs to be the
primary focus of OUR lives. Young or
old, we need to know why we exist, what our life --- and sufferings --- are
about. We need to develop a relationship
with Jesus. It needs to start early, but
it is never too late.
I myself echo St. Augustine’s words: “Late have I loved Thee
O Beauty, ever ancient, ever new; late have I loved Thee”.
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I would strongly urge any who could, to read some of the
articles in the September 1 edition of the National Catholic Register
newspaper. They should be on the
Internet somewhere. There are a number of
articles on restoring belief in the Eucharist and how the Church combats the
loneliness of young adults. They are
very well written.
And as for this blog post, it is only words I have had in my
heart for a number of months, but there is more. My next post will address the further parts
of the journey to Christ, parts which many never attempt, but to which God
calls me. We CAN move beyond knowing
Jesus --- a head knowledge --- to having Jesus in our hearts. We can know Him as St. Paul did.
Thursday, August 22, 2019
Transitions
Matthew 22: 1-14
The brother at the retreat house began his homily this
morning. “You know,” he said, “I’ve celebrated
mass here a number of times in the past, but last week I was informed that I
was to move into the friary here; this would be my new assignment.”
“Aaaaaaaaahhh!” he screamed.
He explained that the change was a surprise. “I still had things to do, friends to meet
with, and tasks I looked forward to accomplishing. I had plans.”
And then he went on to explain the Gospel today from a
perspective I had never before considered.
The king had prepared a wedding feast for his son, but all the
well-to-do people he invited begged off.
They had plans. So, he invited
all the town beggers. But even one of
those didn’t wear the wedding garment given him, so he was tossed out --- and
that’s the guy the homily was focused on.
So many of us, the brother explained, are the ones too busy to
answer God’s call. A feast beyond our
imagination is prepared for us, but we have our plans we think so important,
and can’t be bothered with God’s plans. He
won’t force us to attend. We, the “good”
Christians however, can look at those people who won’t be at the feast and feel
sad for them. But if we’re honest, we’ve
all been like those people at one time or another, putting our plans over God’s
plans, only now --- perhaps even reluctantly --- we are on the path God has put
us on to His great feast. We want to get
to heaven. But to enter, we have to
change, to put on the wedding garment.
And for some of us, that change is a problem.
We do want to go to the feast, but when our path is changed
--- our plans to get to heaven OUR way, especially when suddenly, we want to
yell “Aaaaaaahhhh!” as the brother did. “That’s
not my plan. Why do I have to go THAT
way?” Our life has changed for the
better, but we can’t see it. All we see
is pain, suffering, and unwanted change.
We can’t see forward to the great wedding feast prepared for our coming
together with the Son; all we can see is our destroyed, ended plans. We can’t let go of our plans, which will no
longer happen, no matter what we do. We
can’t transition to a new life path, His plans, He has put before us.
Sometimes we fight change as we see it coming, but change thrust
upon us beyond our control MUST be accepted, but so many of us react in stunned
despair or anger. St. John of the Cross
notes that the first task to progress on our spiritual journey to God is to
become masters of our urges for earthly satisfactions, to control our passions
(the NEED to have things our way). We
can’t trust in God, in His plan, not ours if we are always angry at His
plans. Critical change points in our
lives are opportunities to transition from our plans to God’s plans, to be who
He created us to be. He allows tragic
changes for a reason. All we have to do
is trust, and walk forward, even through pain and suffering, not looking back
and focusing on what was.
Our lives can be transformed, if we try to cooperate with
God’s plans. The feast is waiting, if we
can walk the path He walked, even sometimes with pains as He had, to get to the
place He went to. Stop screaming at the
path we are put on. We can be eternally
transformed, and it will be heavenly.
Really!
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I was reading a book tonight
(Union With God) wherein it describes how St. Therese of the Child Jesus felt
she was near the peak of the spiritual mountain, but she described it as
holding Jesus’ hand and being “in a subterranean darkness, neither seeing nor
understanding where He is leading her --- yet Jesus knows --- full of
confidence in Him, the soul feels secure that He will guide it well and lead it
to the blessed end” she feels is near.
I want that level of trust. I want to be able to go forth confidently in
the darkness where He is leading me, when my plans are thwarted, my life is
changed. I think I have quite a bit of
that spiritual mountain to climb yet to get there, but I want to keep climbing. I want the peace that total trust --- and love
--- brings.
Wednesday, August 21, 2019
Review: Eight Ways of Loving God
Trusting in God, especially when bad things happen, is
difficult. At its core, distrust occurs
because we don’t know someone, and Who is more unknowable than God?
Jeanette Flood has
created a very readable book on how we can grow in love of God, how we can know
Him better. It is a book light on
footnotes --- it’s not trying to scientifically prove things to doubters --- and
heavy on analogies, to help explain the reasonableness of the Catholic faith. She describes eight facets of love, and how
to overcome barriers to adopting them.
Love trusts, devotes time, obeys their Beloved, apologizes, bears with, loves
those He loves, wants to be with Him, and eagerly awaits His presence.
Mrs. Flood gets to the heart of matters quickly. I liked the simple points she made, like these:
·
“What’s in it for me?” Love doesn’t ask that question
·
When our plans are ruined, we cling to them
instead of discerning His plans.
·
God permits
bad things to happen to us to achieve some greater good --- a growth in holiness
of us or someone else.
·
What is essential is to believe it (suffering)
has meaning.
·
In God’s presence, we had to be soaking in graces. We were Son-bathing.
·
Obedience: the hardest thing to give up is one’s
will. We don’t like people telling us what
to do. Not even God.
·
To get along with anyone, it is vitally
important to realize that we can’t change others. We desperately want and try to change them,
but one can only change oneself.
·
Instead of condemning people, try to understand
them.
·
After Communion, a friend once imagined herself
as a child lying prostrate before Jesus.
He scooped her up and settled her on His shoulder. Seeing the wound in His hand, she said, “O
Lord, I’m so sorry my sins did that to you.”
He smiled gently and replied, “You’re worth it.” Can we say that to Him? Whenever a cross comes our way or an
opportunity to do penance, can we smile at Him and say, “You’re worth it”?
Mrs. Flood’s book convincingly explains how and why to love
our God, Who so loves us. And the reader
comes to understand Love Himself. God is
Love.
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I’m on retreat this week, and one
of my plans is to catch up on reviews of good reads. I have been blessed with many in recent
months.
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