It was sheer luck that I noticed the musical, Man of La
Mancha, was being put on by a local theater group. Told by a friend not to expect too much, I
was greatly surprised --- yet again --- by the beautiful singing and plot of
this play. The local group did it well,
and my friend went with me to see it again, and agreed with my joyful assessment
of the production.
I had seen this play many times in my more youthful days,
but now in my elder years I saw and heard the spirit of the play, and its
spirit spoke loudly and beautifully to me in many deeply meaningful phrases.
The plot of Man of La Mancha has a playwright thrown in jail
by the Inquisition. He proceeds to
entertain the rogues in the dungeon there with a play (within this play). His play is a story about a man who decides
to live his life as a knight, a warrior who would “fight for the right without
question or pause.” Obviously most around
him thought him insane, but it didn’t matter to him.
One of the early “battles” the knight fights is with an ogre
with four whirling arms, a great evil.
Only everyone else saw it as a windmill, but he fought it anyway, and
lost, to its whirling blades. (Looking
at this story spiritually, he saw an evil and fought it, regardless of whether
others agreed it was an evil or not. I
thought about the evils in our world today, which so many say really are goods
--- like that of a woman’s right to choose to kill her baby. And I thought: “We need more knights today, fighting these
battles.”)
When the knight and his friend, his squire, reach a roadside
inn, they meet ruffians and whores.
While others said to pass it by, the knight spoke to the “guests of the
castle” and offered to fight battles for them.
He treated them with respect --- respect others said they didn’t deserve,
and these others were confused at his actions.
(And I was reminded of Jesus going among the tax collectors and other
sinners.)
The knight tells one particular whore that he “sees her
virtue and beauty.” She thinks him nuts
at first, but his persistent respect causes her to question: “Why do you do these things you do?” And when he calls her a virgin she says: “Why
does he live in a world that can’t be?”
And “No one can be what he wants me to be.”
(And again, I thought of Jesus, the respect He has for all
men and the challenges He issues to us, and the challenges which He wishes us
to issue to the world. Because Jesus, like the
knight, despite all odds and sensibilities and trials also said: “Virtue will triumph.”)
“Why does he give when it’s natural to take?”
“Why does he see all the good he can see?”
“Doesn’t he know he’ll be laughed at wherever he’ll go?”
(All those questions of the whore in the play are the questions
that we Christians face today.)
At a certain point in the play the whore sides with the knight
and his squire and they defeat the ruffians in a fight. “Victory!” they shout. And they celebrate, but it is short-lived,
for when the ruffians recover, they grab the whore --- and have their own brand
of victory.
(And so we see from the play that while there will be
victories in life, for us who fight the Christian battles, there will also be
defeats --- and with the defeats perhaps deep humiliations. And these will be times when we are tempted
to give up to the ways of the world.)
And then comes what seems to be the knight’s final
defeat. His friends trick him, and he is
forced to see himself as they see him, as one who is delusional. He agrees with them --- even as many
Christians come to accept the critics of God and faith and accept the ways of
the world. It seems a sad ending, but it
is one which the players of this play-within-a-play --- those back in the
dungeon --- don’t accept. So another
ending is quickly devised.
The once-knight is seen to lie dying among his friends and
family, and his once-squire. Then the
whore from the inn breaks into the bedroom scene and pleads with the dying man
to recall the knight he had once tried to be and the battles he fought for
virtue and right --- no matter the cost.
And then he does remember, and once more he rises and together they sing
of fighting for the right, no matter the cost, to the death. And then, suddenly, the knight dies.
There is a lamenting at his death, but then one line is
said, a most critical line which can be missed if you are not paying
attention. It is the last line of the
play. In it the whore assumes a new
name, the one earlier given to her by the knight. (This alludes to all the times in the Bible
where people had their name changed by God, when they had changed their ways to
God’s ways: Abram to Abraham, Simon to
Peter, etc.)
The knight had died, but in death he was victorious, because
one soul had changed her life --- and name.
Virtue had triumphed!
I really liked this play, for all the good music, the
excellent parables describing the life we are to lead, and of the victory we
may not even live to see, but will be there if we trust and persist. This play gives me hope.
If you ever have the opportunity to see it, you should. I think I shall see it one more time, perhaps
the last time ever for me, before it closes this weekend. As I look at the sad state of this world, I
can always use another shot of hope.
To Dream The Impossible Dream
To dream the impossible dream
To fight the unbeatable foe
To bear with unbearable sorrow
To run where the brave dare not go
To right the unrightable wrong
To love pure and chaste from afar
To try when your arms are too weary
To reach the unreachable star
This is my quest to follow that star
No matter how hopeless, no matter how far
To fight for the right without question or pause
To be willing to march into Hell for a heavenly cause
And I know if I'll only be true to this glorious quest
That my heart will lie peaceful and calm when I'm laid to my rest
And the world will be better for this
That one man, scorned and covered with scars
Still strove with his last ounce of courage
To reach the unreachable star
This is my quest to follow that star
No matter how hopeless, no matter how far
To fight for the right without question or pause
To be willing to march into Hell for a heavenly cause
And I know if I'll only be true to this glorious quest
That my heart will lie peaceful and calm when I'm laid to my rest
And the world will be better for this
That one man, scorned and covered with scars
Still strove with his last ounce of courage
To reach the unreachable star.
This is actually my favorite novel, I named my sweet dog Dulcinea and I see myself like Sancho in so many ways. When I read your post today, I thought - yes, this is why I love it so much. Thank you for drawing that comparison! Have you ever read any of Cervantes' short stories? I think you would enjoy reading El Licenciado Vidriera.
ReplyDeleteIf you've never seen the musical, you probably would like that! As for Cervantes' other writings, I don't recall reading them ---- so I just ordered a book of them from Amazon. I'll let you know if I agree with your taste.
DeleteIf you've never seen this site before, I read --- A LOT, in the neighborhood of 200 books a year. I don't usually review novels (although I think I did write on the Odd Thomas series of books), but I do review/recommend on my best reads, probably one or two a month.
Oh neat, I hope you enjoy reading it. It's been a while since I read it myself, I was in college then and it made such an impression on me. How so much love and knowledge is lost because we "young folk" don't want to hear what the elderly have to say.
DeleteI wish I could read 200 books a year! It took me about 4 weeks to read "My Life with the Saints," I sometimes wish we had 32-hour days, or that I didn't need sleep!